Sakralisasi Ruang Dan Nilai Tradisi Meburu Di Desa Adat Panjer
DOI:
https://doi.org/10.37329/jpah.v7i2.2201Keywords:
Sacralization Of Space, Social, Cultural and Religous Values, The Meburu TraditionAbstract
Bali is very rich with traditions that contain local wisdom values. The tradition in Bali is still preserved until now. This tradition has a strong foundation because it is supported by the beliefs and beliefs of Balinese Hinduism, one of which is the meburu tradition can be trusted to neutralize the influence of negative energy into strength and positive energy. The meburu tradition is a means of purifying Bhuana Alit and Bhuana Agung to be balanced between humans, nature and their environment, both in the sekala realm and in the niskala realms. At present, there are still many people who do not know about the phenomenon created by the concept of sacred space that forms traditions, unique rituals, and the magic of meburu carried out by the people of Panjer Traditional Village. What is the real meaning that can be found from every procession behind all the ritual thoughts, structures, and beliefs that have been carried out continuously so far. This study aims to explore and examine the social values, cultural values, and religious values contained in the meburu tradition, and analyze the implications of the values contained therein. The method used in this study is a qualitative exploration with theological, historical and philosophical approaches. The results of the study found that the series of meburu traditions began with making ceremonial offerings, Ida Bhatara heading to paum/meetings at Bale Agung Temple, melasti, ngembang, meprani, tawur agung panca sata, meburu tradition, and penyimpenan. The foundation in mythology has become a strong foundation in carrying out the religious beliefs of the Panjer Traditional Village community so that the existence of the meburu tradition can remain stable because it is packaged into mythical beliefs. The meburu tradition can maintain cultural values, social values, and religious values that have been passed down from generation to generation in the past to the present so that they remain stable and sustainable. Preserving the meburu tradition can have implications for Hindu devotion, attitudes and ethics, as well as implications for togetherness and cooperation, religious behavior and ethics.
References
Arista, I M. (2012). Caru Panca Sata Simbol Keharmonisan Manusia Dengan Kosmos. Jurnal Widya Duta. 3(1) 10-26.
Bustanuddin, A. (2006). Agama Dalam Kehidupan Manusia: Pengantar Antropologi Agama. Jakarta: Raja Grafindo Persada.
Dhavamony, M. (1995). Fenomenologi Agama. Yogyakarta: Kanisius.
Durkheim, E. (1991). Sosiologi Dan Filsafat, Alih Bahasa Soedjono Dirdjosisworo. Jakarta: Erlangga.
Geertz. C. (1992). Tafsir Kebudayaan. Yogyakarta: Kanisius.
Giddens, A. (2003). The Constitution of Society : Teori Strukturasi Untuk Ananlisis Sosial. Pasuruan: Pedati.
Kebung, K. (2017). Michel Foucault: Intelektual Spesifik Versus Intelektual Universal. Diskursus-Jurnal Filsafat Dan Teologi STF Driyarkara, 16(2), 138-157.
Keesing, M. R. (1992). Antropologi Budaya: Suatu Perspektif Kontemporer. Jakarta: Erlangga.
Knowles, R. (1996). Rhythm and Ritual: Maintaining the Identity of a Place. Traditional Dwellings and Settlements Review, 8(1), 67-67.
Koentjaraningrat. (1981). Kebudayaan, Mentalitas Dan Pembangunan. Jakarta: PT. Gramedia.
Koentjaraningrat. (2009). Pengantar Ilmu Anthropologi. Jakarta: Renika Cipta.
Listriani, N. K., Yasa, I. K. W., & Putra, A. P. D. (2019). Tradisi Ngusaba Gedebong Sebagai Media Penyuluhan Nilai-Nilai Tri Kerangka Dasar Agama Hindu Terhadap Masyarakat. Kamaya: Jurnal Ilmu Agama, 2(2), 174-183.
Nuraeni, H. G., & Alfan, M. (2012). Studi Budaya Di Indonesia. Bandung: CV Pustaka Setia.
Parimin, A, P. (1986). Fundamental Study on Spatial Formation of Island Village: Environmental Hierarchy of Sacred Profane Concept in Bali. Japan: Universitas Osaka.
Piliang, Y. A. (2010). Post Realitas: Realitas Kebudayaan Dalam Era Post-Metafisika. Yogyakarta: Jalasutra.
Sztompka, P. (2007). Sosiologi Perubahan Sosial. 3th. Jakarta: Prenada Media Group.
Pranajaya, I. K. (2022). Signifikansi Nilai Simbol Budaya Dan Nilai Religi Pada Pemugaran Arsitektur Warisan di Pura Kentel Gumi Kabupaten Klungkung. Jurnal Penelitian Agama Hindu, 6(4), 238-254.
Saryana. (2002). Upacara Adat. Pontianak: Romeo Grafika Pontianak.
Mazumdar, S., & Mazumdar, S. (2004). Religion and place attachment: A study of sacred places. Journal of environmental psychology, 24(3), 385-397.
Subqi, I. (2020). Nilai-nilai Sosial-Religius dalam Tradisi Meron di Masyarakat Gunung Kendeng Kabupaten Pati. Heritage, 1(2), 171-184.
Suparlan, P. (1981). Pengetahuan Budaya, Ilmu-Ilmu Sosial Dan Pengkajian Masalah-Masalah Agama. Jakarta: Proyek Penelitian Keagamaan, Badan Litbang Agama, Depag RI.
Warsaa, Y. W. S. (2019). Visualisasi Upacara Tawur Agung Kesanga dalam Film Dokumenter “Di Balik Awan Tengger”. INVENSI, 4(1), 68-83.
Widana, I. G. K., Winantra, I. K., & Sudyana, D. K. (2022). Mitologi Sebagai Landasan Penguat Praktek Ritual Hindu. Widyanatya, 4(1), 30-39.
Wojowasito, S. (1977). Kamus Kawi Indonesia. Jakarta: CV Pengarang.
Yudari, A. K. S., Paramita, I. G. A., & Ngurah, I. G. A. (2021). Mitos Dan Religi Dalam ‘Geguritan I Dukuh Siladri’Karya Sastra Kreatif Dan Dinamis. Jurnal Penelitian Agama Hindu, 5(1), 13-22.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2023 I Kadek Pranajaya, Putu Ratih Pertiwi, I Wayan Sukma Winarya Prabawa
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
An author who publishes in the Jurnal Penelitian Agama Hindu agrees to the following terms:
- Author retains the copyright and grants the journal the right of first publication of the work simultaneously licensed under the Creative Commons Attribution-ShareAlike 4.0 License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal
- Author is able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book) with the acknowledgement of its initial publication in this journal.
- Author is permitted and encouraged to post his/her work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of the published work (See The Effect of Open Access).
Read more about the Creative Commons Attribution-ShareAlike 4.0 Licence here: https://creativecommons.org/licenses/by-sa/4.0/.
