Bentuk, Makna Dan Fungsi Giling Pinang, Rukun Tarahan Pada Sangku Tambak Raja Di Masyarakat Hindu Kaharingan

Authors

  • Sulandra Sulandra Institut Agama Hindu Negeri Tampung Penyang Palangka Raya

DOI:

https://doi.org/10.37329/jpah.v10i2.5323

Keywords:

Giling Pinang, Rukun Tarahan, Sangku Tambak Raja, Hindu Kaharingan, Ritual Symbolism

Abstract

This study examines the significance of ritual symbolism in the religious practices of the Hindu Kaharingan community, focusing on the roles of Giling Pinang and Rukun Tarahan within the Sangku Tambak Raja. These ritual elements function not merely as offerings but also embody symbolic, theological, and social meanings that mediate the relationship between humans, Ranying Hatalla Langit, and ancestral spirits, while reinforcing the community’s collective identity. The study aims to analyze the forms, meanings, and functions of Giling Pinang and Rukun Tarahan within the ritual structure of Sangku Tambak Raja. This research employs a qualitative approach with cultural and sociological perspectives. Data were collected through participant observation, in-depth interviews with basir, pisor, customary leaders, offering makers, and ritual practitioners, as well as documentation. Informants were selected purposively based on their roles and knowledge of the ritual. Data were analyzed using an interpretative qualitative framework involving data reduction, data display, and conclusion drawing. The findings reveal that Giling Pinang is constructed in a-shaped form using betel leaves, lime, areca nut, and tobacco, arranged according to standardized ritual procedures, while Rukun Tarahan consists of traditional hand-rolled cigarettes prepared in odd numbers and symbolically positioned within the ritual setting. Both elements carry symbolic–theological meanings rooted in Panaturan mythology and Kaharingan cosmology and are interpreted by the community as media of spiritual communication linking humans, ancestors, and divine entities. Furthermore, these ritual symbols function as mechanisms for transmitting religious values, strengthening cultural identity, and fostering social cohesion through collective participation in the Basarah ritual. This study contributes to the broader discourse on Hindu ritual studies in the Indonesian context by demonstrating that Giling Pinang and Rukun Tarahan operate as integrated symbolic structures that sustain cosmological beliefs, local theological frameworks, and the socio-cultural continuity of the Hindu Kaharingan community.

References

Adhitama, S. (2023). Konsep Religiusitas Masyarakat Adat Musi-Talaud. Kamaya: Jurnal Ilmu Agama, 6, 56-68.

Assmann, J. (2011). Cultural Memory And Early Civilization: Writing, Remembrance, And Political Imagination. Cambridge, UK: Cambridge University Press.

Bagus, I., Suamba, P., & Bali, P. N. (2025). Tantric Elements in Balinese Hindu Rituals. Jurnal Kajian Bali (Journal of Bali Studies), 15(1), 423-442.

Bell, C. (1997). Ritual: Perspectives And Dimensions. New York, NY: Oxford University Press.

Durkheim, E. (2011). The Elementary Forms Of Religious Life. New York, NY: Free Press.

Falah, A. M., & Lord, H. (2021). Symbolic Meaning Of Sundanese And Balinese Culture. CAIJ: Cultural Art International Journal, 6(2), 33-48.

Farhaeni, M. (2024). Upacara Melasti dan Simbolisme Dewa Cili : Eksplorasi Spiritualitas dalam Tradisi Hindu di Desa Adat Kutuh, Kuta Selatan, Badung. Jayapangus Press: Jurnal Penelitian Agama Hindu, 8(3), 423-433.

Hariyadi, F. T., Kastama, I. M., & Subagiasta, I. K. (2025). Eksistensi Umat Hindu Kaharingan Dalam Melaksanakan Acara Basarah Di Wilayah Kecamatan Petak Malai Kabupaten Katingan: (Perspektif Pendidikan Agama Hindu). HAPAKAT: Jurnal Hasil Penelitian, 4(3), 12-30.

Geertz, C. (1992). The Interpretation Of Cultures. New York, NY: Basic Books.

Harahap, A. R. (2024). Literature Review: Peran Ritual dalam Membentuk Identity Fusion. Jurnal Paradigma: Jurnal Multidisipliner Mahasiswa, 5(2), 142-158.

Harsana, I. K. G. (2025). Tradisi Siat Sambuk di Banjar Pohgending Desa Pitra Ditinjau Dari Nilai-Nilai Pendidikan Agama Hindu. Jayapangus Press: Jurnal Penelitian Agama Hindu, 9(2), 49-59.

Helim, A., & Syahriana, U. T. (2019). Keikutsertaan Masyarakat Muslim dalam Upacara Tiwah Agama Hindu Kaharingan di Kota Palangka Raya. Al-Qisthu: Jurnal Kajian Ilmu-Ilmu Hukum, 13(2), 243-260.

Kasenda, D. (2025). Symbolism and Identity in the Burning Stone Tradition: A Comparative Study Between Mountain And Coastal Communities Of Manokwari, Papua. Indonesian Interdisciplinary Journal of Sharia Economics (IIJSE), 8(1), 821-834.

Kiper, J., & Miller, N. M. (2025). The New Anthropology of Ritual. Journal For The Cognitive Science of Religion, 10(1-2), 182-194.

Koentjaraningrat, K. (2009). Pengantar Ilmu Antropologi. Jakarta: Rineka Cipta.

Mahmuluddin, M. (2024). Bridges of Peace: The Role of Symbols and Rituals in Peacebuilding. Journal of Contemporary Rituals and Traditions, 2(1), 61-72.

Margaretsa, P. Y., Bagus, I., Krishna, W., Luh, N., & Hadriani, G. (2025). Pura Eka Kahyangan Arena Kontestasi Identitas: Konflik Dan Rekonsiliasi Emik Umat Hindu Di Waode Angkalo, Sulawesi Tenggara. Kamaya: Jurnal Ilmu Agama, 8, 93-102.

Niman, E. M. (2025). The Intersection of Belief, Culture, and Social Life: A Case Study of Indonesian Ritual. Changing Societies & Personalities, 9(3), 782-799.

Prasetyo, S. F. (2023). Harmony of Nature and Culture: Symbolism and Environmental Education in Ritual. Journal of Contemporary Rituals and Traditions, 1(2), 67-76.

Putra, I. W. S. (2025). Eksistensi Ritual Tabuh Rah Dalam Kehidupan Keagamaan Di Desa Dukuh Kecamatan Kubu Karangasem (Perspektif Teologi Kebudayaan). Jayapangus Press: Jurnal Penelitian Agama Hindu, 9(4), 254-266.

Ridwan, M., Sulaeman, S., Hadawiah, H., Darma, D., & Tetulau, M. (2024). Muslim Community Dramaturgy Through Ritual Cross-Religious in Moluccas, Indonesia. Wawasan: Jurnal Ilmiah Agama Dan Sosial Budaya, 9(1), 48-64.

Rohman, A., Mintarti, M., & Asyik, N. (2023). Offering Rituals (Sesajen): Synthesis of Religion and Culture from the Perspective of Islamic Religious Groups. Jurnal Theologia, 34(2), 199-220.

Santiago, J. (2023). The Impact of Religious Rituals on Cultural Identity: Review of the Relationship Between Religious Practices and Cultural Belonging. International Journal of Culture and Reli, 4(2), 13-22.

Sihombing, R. C., Marwiah, M., Hardoko, A., Majid, N., & Mulawarman, U. (2025). Mangokal Holi: Batak Cultural Symbolism in the Perspective of Pancasila Values. Sosioedukasi: Jurnal Ilmiah Ilmu Pendidikan Dan Sosial, 14(4), 3773-3780.

Suarjaya, I. N. A., Gede, P., & Dikta, A. (2025). Ritual communication in the Magibung tradition in Mataram City, West Nusa Tenggara Province: A study of Hindu Religious Symbols. Jurnal Ekonomika, Bisnis, Dan Humaniora (Jakadara), 4(2), 293-304.

Sukiada, K. (2019). Panca Yadnya dalam Ritual Keagamaan Hindu Kaharingan di Kalimantan Tengah. Satya Sastraharing: Jurnal Manajemen, 3(2), 54-92.

Supardi, J. (2025). Crafting Interfaith Harmony through Ritual and Identity Integration. Wawasan: Jurnal Ilmiah Agama Dan Sosial Budaya, 10(1912), 66-80.

Tahara, T., Al Isra, A., & Tiro, S. (2023). Cultural Resilience and Syncretism: The Towani Tolotang Community’s Journey In Indonesia’s Religious Landscape. Journal of Ethnic and Cultural Studies, 10(4), 233-246.

Titib, I. M. (2003). Teologi Dan Simbol-Simbol Dalam Agama Hindu. Surabaya: Paramita.

Triguna, I. W. (2000). Teori Tentang Simbol. Denpasar: Widya Dharma.

Turner, V. (1967). The forest of symbols: Aspects of Ndembu Ritual. Ithaca, NY: Cornell University Press

Downloads

Published

08-04-2026

How to Cite

Sulandra, S. (2026). Bentuk, Makna Dan Fungsi Giling Pinang, Rukun Tarahan Pada Sangku Tambak Raja Di Masyarakat Hindu Kaharingan. Jurnal Penelitian Agama Hindu, 10(2), 269–284. https://doi.org/10.37329/jpah.v10i2.5323

Issue

Section

Articles

Similar Articles

<< < 1 2 3 4 5 6 7 8 9 10 > >> 

You may also start an advanced similarity search for this article.