Gejala Metalingual Dalam Geguritan Bhima Swarga Sebagai Refresentasi Tradisi Ngaben Di Bali Utara
Keywords:
Metalingual Aspect, Geguritan Bhima Swarga, Ngaben TraditionAbstract
Geguritan Bhima Swarga become important to analyze since contains culture codes which represent supreme traditions as the culture reinforcement in the North Bali. This qualitative research used semiotic theory of Michael Riffaterre which focused on the Matrix, Model, and Variant. The data was collected by observation, interview, and documentation. The data was reduced and presented using formal method and inductive-deductive technique. The result of the research reveals that metalingual aspects in geguritan are a sign which represents ngaben tradition in the North Bali. One of the examples is the word mangkata, which means lexically ‘raised’ or ‘awaked’. According to the variant in Balinese language, especially the North Balinese language, the word mangata has synonym to nangiang, nangun, ngangkasang which means ‘awake further’. The matrix, furthermore, can be discoursed as the effort of dedication sincerely to pull parent’s soul miseries out by doing the ritual ceremony. In short, it can be interpreted that the relation between Matrix, Model, and Variant shows that the word mangkata get symptom of metalanguage function or social cultural contextually is dedication ritual toward parent who already dead, which is known in Bali as the term ngaben.
References
Juliana, I. W. (2016). KONSEP LASCARYA DALAM GEGURITAN YADNYA RING KURUKSETRA KARYA DOKTER IDA BAGUS RAI. Universitas Udayana.
Krishna, A. (2015). Dvipantara Dharma Sastra: Ancient Indonesia Wisdom for Modern Times Kebajikan Kuna Nusantara untuk Masa Kini; Sara-Samuscaya, Sloka, Sevaka Dharma (M. E. Suparyasa, I. Elstner, B. Giorgio, & A. Colbert (eds.)). Centre for Vedic and Dharmic Studies.
Palguna, G. A. D. (2018). Begini Sejarah Agama Hindu Disebut Agama Tirta. Bali Express. https://baliexpress.jawapos.com/read/2018/04/30/69098/begini-sejarah-agama-hindu-disebut-agama-tirta
Palguna, I. D. (2008). Leksikon Hindu (I. E. Januarini (ed.); I). Sadampatyaksara.
Pradnyan, I. G. M. S. D. (2016). WACANA SEWAKA DHARMA DALAM GEGURITAN BHIMA SWARGA; KAJIAN SEMIOTIKA. Universitas Udayana.
Ratih, R. (2016). Teori dan Aplikasi Semiotik Michael Riffaterre (I). Pustaka Pelajar.
Rusmana, D. (2014). Filsafat Semiotika Paradigma,Teori, dan Metode Interpretasi Tanda dari Semiotika Struktural hingga Dekonstruksi Praktis (I). CV Pustaka Setia.
Suhardana, K. M. (2009). Dharma: Jalan Menuju Kebahagiaan & Moksa. Paramita.
Titib, I. M., Jendra, I. W., Wiana, I. K., Donder, I. K., & Ananda, I. N. (2015). Ensiklopedi Hindu (N. K. Surpi (ed.)). Paramita Surabaya.
Wikarman, I. N. S. (2002). Ngaben (Upacara dari Tingkat Sederhana sampai Utama). Paramita.
Zaimar, O. K. S. (2014). Semiotika dalam Analisis Karya Sastra (A. K. Harahap (ed.); 1st ed.).
Zoetmulder, P. J., & Robson, S. O. (2004). Kamus Jawa Kuna-Indonesia. In Kamus (Keempat). PT Gramedia Pustaka Utama.
Downloads
Published
How to Cite
Issue
Section
License
An author who publishes in the Jurnal Penelitian Agama Hindu agrees to the following terms:
- Author retains the copyright and grants the journal the right of first publication of the work simultaneously licensed under the Creative Commons Attribution-ShareAlike 4.0 License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal
- Author is able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book) with the acknowledgement of its initial publication in this journal.
- Author is permitted and encouraged to post his/her work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of the published work (See The Effect of Open Access).
Read more about the Creative Commons Attribution-ShareAlike 4.0 Licence here: https://creativecommons.org/licenses/by-sa/4.0/.