Model Penanaman Nilai Karakter Hindu Melalui Participatory Action Research (PAR) Pada Mahasiswa Pendidikan Agama Hindu STAHN Mpu Kuturan Singaraja

Authors

  • Putu Subawa Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

DOI:

https://doi.org/10.37329/jpah.v9i4.4286

Keywords:

Character Values, Hinduism, Hindu Religious Education

Abstract

This research is motivated by the problem of character degradation of students of the Hindu Religious Education Study Program (PAH) STAHN Mpu Kuturan Singaraja, such as low social sensitivity, communication ethics that are not in line with manners, stagnation of academic-non-academic achievements, and minimal integration of Hindu values ​​in learning. These challenges threaten the competence of graduates as prospective educators and religious instructors in the era of digital disruption. The purpose of the research is to design a holistic Hindu character value instillation model through improvements in student input, lecturer methods, and the campus environment. The method used is qualitative Participatory Action Research (PAR) with three stages: (1) problem identification through observation, interviews, and document analysis; (2) intervention in the form of a Catur Guru workshop and integration of Tri Kaya Parisudha into the curriculum; (3) holistic evaluation combining cognitive, affective, and psychomotor aspects. The results of the study showed a significant increase in discipline (60% decrease in violations), dress code compliance (95%), student independence (80% of community organization activities without lecturer intervention), and integration of Hindu values ​​in learning. Supporting factors include the role of the family, a harmonious campus environment based on Tri Mandala, and collaboration with the community. In conclusion, the PAR-based character building model is effective in forming students with the characters of satyam, siwam, sundaram, although challenges such as consistency of administrative discipline still need to be overcome. This study contributes theoretically to the integration of Hindu values ​​(Sad Ripu, Dharma) into modern pedagogy and practically through recommendations for revitalizing the karma phala-based curriculum, strengthening the role of STAHN as a center of excellence for Hindu education in Indonesia.

References

Cichocka, A. (2016). Cultural erosion in modern societies: A global perspective. Oxford: Oxford University Press.

Creswell, J. W. (2014). Research Design: Qualitative, Quantitative, and Mixed Methods Approaches (4th ed.). Thousand Oaks: Sage Publications.

Darmayasa, I. K. (2019). Integrasi Flipped Classroom Dalam Pembelajaran Agama Hindu. Jurnal Pendidikan Hindu, 12(3), 45-60.

Donder, I. K. (2015). Tata Karma Dalam Komunikasi Mahasiswa Hindu. Denpasar: Pustaka Bali.

Hidayat, R., & Khalika, N. (2019). Kurikulum Berbasis Karakter Di Perguruan Tinggi Agama. Jurnal Pendidikan Agama, 8(2), 112-125.

Ikhwan, A. (2019). Evaluasi Sikap Susila Mahasiswa Berbasis Kode Etik Kampus. Jurnal Etika Pendidikan, 5(1), 78-89.

Kadjeng, I. N., Sudarsana, I. K., Suarni, N. K., & Astawa, I. N. T. (2005). Sarasamuccaya: Ajaran-Ajaran Kebijaksanaan Kuno. Denpasar: Paramita.

Kamba, N. (2018). Integrasi Nilai Sad Ripu dalam Pedagogi Modern. Jurnal Filsafat Hindu, 7(2), 30-45.

Karma, I. N. (2017). Gotong Royong Sebagai Refleksi Tri Hita Karana. Prosiding Seminar Nasional Pendidikan Hindu, 1(1), 89-102.

Lickona, T. (1991). Educating for Character: How Our Schools Can Teach Respect and Responsibility. New York: Bantam Books.

Madjid, N. (2002). Pendidikan Karakter Dalam Perspektif Spiritual. Jakarta: Paramadina.

Marchlewska, M., Cichocka, A., & Łozowski, F. (2019). Digitalization and Individualism Among Generation Z. Journal of Social Psychology, 45(4), 567-582.

Miller, A. G., & Josephs, L. (2009). Secularism and Value Disorientation in Globalized Youth. Journal of Global Ethics, 5(2), 145–160.

Nugroho, A. (2022). Daya Saing Lulusan Perguruan Tinggi Agama Di Pasar Kerja. Jurnal Manajemen Pendidikan, 10(1), 22–35.

Prabhupada, A. C. B. S. (1986). Bhagavad-Gita. Juhu, Mumbai: Bhaktivedanta Book Trust.

Putra, I. G. N. (2019). Keteladanan Dosen Dalam Pendidikan Karakter Hindu. Jurnal Pendidikan Agama Hindu, 6(2), 55–68.

Putra, I. W., Sudarsana, I. K., & Suarni, N. K. (2021). Generasi Z di Era Disrupsi Digital: Tantangan Pendidikan Hindu. Denpasar: Universitas Hindu Indonesia.

Rakhmat, J. (1989). Psikologi Komunikasi: Konsep Karmaphala dalam Pembentukan Karakter. Bandung: Remaja Rosdakarya.

Śrīla, R. M. (2019). Manusmṛti: Hukum Suci Kehidupan. Denpasar: Dharmapress.

Stringer, E. T. (2014). Action Research (4th ed.). Thousand Oaks: Sage Publications.

Suardana, I. W. (2020). Project-based Learning Dalam Mata Kuliah Etika Hindu. Jurnal Inovasi Pendidikan Hindu, 4(1), 12–25.

Suarni, N. K. (2020). Prinsip Catur Guru dalam Interaksi Akademik. Jurnal Kajian Budaya Hindu, 9(3), 77–90.

Sudarsana, I. K. (2018). Tri Hita Karana Sebagai Fondasi Pembelajaran Holistik. Jurnal Filsafat Pendidikan, 7(1), 33-47.

Sudarsana, I. K. (2018). Pendidikan Karakter Hindu. Denpasar: Jayapangus Press.

Susila, I. M. (2020). Tata Karma Hindu Dalam Komunikasi Akademik. Jurnal Bahasa dan Budaya Bali, 11(2), 101–115.

Twenge, J. M. (2017). iGen: Why Today's Super Connected Kids Are Growing Up Less Rebellious, More Tolerant, Less Happy and Completely Unprepared For Adulthood. New York: Simon & Schuster.

Widiana, I. W. (2023). Stagnasi Prestasi Akademik-Nonakademik Mahasiswa PAH. Jurnal Penelitian Pendidikan, 15(1), 45–60.

Wulandari, N. M. (2021). Religiusitas Mahasiswa Hindu di Era Digital. Jurnal Psikologi Agama, 8(2), 89–104.

Zoetmulder, P. J. (2006). Kalangwan: Sastra Jawa Kuno Selayang Pandang. Jakarta: Djambatan.

Downloads

Published

26-05-2025

How to Cite

Subawa, P. . (2025). Model Penanaman Nilai Karakter Hindu Melalui Participatory Action Research (PAR) Pada Mahasiswa Pendidikan Agama Hindu STAHN Mpu Kuturan Singaraja. Jurnal Penelitian Agama Hindu, 9(4), 22–37. https://doi.org/10.37329/jpah.v9i4.4286