Kamaya: Jurnal Ilmu Agama

Praktik Kesalehan Pemuda pada Kota Provincial

Wiman Rizkidarajat — 2024-08-01

Since the New Order collapsed in 1998, Islamization in Indonesia has become a mainstream movement. Evidence of mainstreaming Islamization is the increasingly common practice of piety in public spaces. One of the most common Islamization efforts is efforts to purify Islam through hijrah movement carried out by youth groups through popular culture media, such as through music in metropolitan cities in Indonesia such as Jakarta, Bandung and Yogyakarta. The hijrah movement is often carried out by targeting young people who have experienced transgressive life practices, causing the exploitation of space. This research aims to portray the practice of piety that occurs in provincial cities or second-class cities in the city dichotomy, according to Van Klinken. The research method used in this research is descriptive qualitative with a case study approach. Ethnographic data collection was carried out for six months, from November 2023 to May 2024, with the primary data source being a youth study collective in Purwokerto called Majlis At Tho'at. The findings of this research are that the At Tho'at Assembly's pious practices are carried out by creating two types of space that came from youth creativity in term to redefined hijrah movement. The first is a private room in the form of exclusive recitations, which are held regularly in the residence of one of the assembly members. The second is public space in the form of piety exhibitions in public spaces through a band, which is formed through social interaction in private spaces through recitations. The research results show that piety in provincial cities does not always exist in a binary dichotomy, which results in the exploitation of space as occurs in metropolitan cities. This is proven by the existence of spaces to negotiate a social phenomenon that occurs in a city.

Peran Coenrad Laurens Coolen sebagai Pemimpin Desa Kristen Ngoro Jombang 1827-1844 serta Nilai-Nilai Edukasinya

Habiby Bastyan — 2024-08-01

Historical studies often reveal the role of figures in shaping the thought patterns and behavior of past people. One interesting example is Coenrad Laurens Coolen's role as the leader of the Ngoro Christian Village in Jombang. In 1827-1844, coenrad laurens coolen, a half-Javanese European, formed the Ngoro Christian Village. Coolen played the role of leader of the Ngoro Christian Village. Apart from developing the village's physical infrastructure, Coolen also strengthens the community's spiritual dimension with humanist Christian teachings. Coolen understands Javanese society and teaches Christian teachings using a Javanese cultural approach. This means that Coolen was not only a pioneer of Christian teaching in Java, but also combined these teachings with Javanese culture, making it more easily accepted by the local community. The research method used in writing this article is a historical research method with a descriptive qualitative approach to investigate the role of Coenrad Laurens Coolen as leader of the Ngoro Christian Village and the educational values reflected in this process. Coenrad Laurens Coolen played an important role in the Christian Village of Ngoro, Jombang, from 1827 to 1844. It was found that Coolen, who had a Dutch-Javanese background, made it easier for him to spread Christianity through a Javanese cultural approach. Coolen played a role in developing Ngoro Village physically and spiritually, as well as educational values in his leadership that are in accordance with the six dimensions of the Pancasila Student Profile, namely faith and noble character, global diversity, mutual cooperation, independence, critical reasoning, and creativity. Coenrad Laurens Coolen's role as leader of the Ngoro Christian Village in Jombang from 1827 to 1844 shows educational values that are relevant to the Pancasila Student Profile. So Coenrad Laurens Coolen's role as leader of the Ngoro Christian Village in Jombang from 1827 to 1844 can be used in history learning at school.

Makna Relief Pura Dalěm Kělod Sangsit Sebagai Media Pembelajaran Teologi Hindu

I Wayan Sunampan Putra — 2024-08-01

Pura Dalěm Kělod Sangsit is a unique temple. The unique thing is that it is found in the reliefs carved on the walls of the Dalěm Kělod Sangsit Temple. Another interesting thing is the depiction of sexuality or scenes of sexual intercourse. The uniqueness there is different from the concept of holy places in general. Due to these problems, this research aims to explore the meaning of the reliefs of the Dalěm Kělod Sangsit Temple. The method is a qualitative approach taking the location in Sangsit Village, Sawan District, Buleleng Regency. The results of this research are; The reliefs of Pura Dalěm Kělod Sangsit provide various meanings. The meaning of Pura Dalěm Kělod Sangsit related to the Hindu Theology Study program is; a) Meaning of Hindu Theology; Pura Dalěm Kělod Sangsit as a worship of Lord Śiwa. Even in the reliefs at Pura Dalěm Kělod Sangsit, various manifestations of God are depicted as symbols of Hindu theology. b) The meaning of Exchatology can be seen from the appearance of the reliefs at Pura Dalěm Kělod Sangsit which depict human life when entering the world of spirits or the world of death. c) The didactic meaning can be seen from the existence of the reliefs at Pura Dalěm Kělod Sangsit which depict the teachings of karma phala. Karma phala is the concept of cause and effect. The appearance on the relief of Pura Dalěm Kělod Sangsit tells about the punishment for spirits who commit sins in the afterlife. Based on the meaning of the reliefs at Pura Dalěm Kělod Sangsit, it can be concluded that the reliefs of Pura Dalěm Kělod Sangsit have a deep meaning. Hence, they are relevant as a learning medium in the Hindu Theology Study Program.

Peran Recovery Kemualafan Yayasan Mualaf Center Indonesia Kota Pematang Siantar

Rizky Akbar Muhaimin — 2024-08-01

The issues of this research are based on the lack of guidance for converts, who are new to Islam and are still vulnerable in their faith. The purpose of this research is to find out the extent of the development of converts to Islam and to see the guidance implemented by the Mualaf Center Foundation in implementing their programmes. This research uses a qualitative method with a fielld relselarch. Data were collected through direct observation and in-depth interviews with converts who participated in the coaching programme at the Indonesian Mualaf Center Foundation in Pematang Siantar City. The purposive sampling technique was used to select informants who are relevant and have significant experience in the coaching programme. The data obtained were then analysed using thematic analysis to identify patterns and main themes that emerged related to the effectiveness of the converts' coaching program. The results of this study indicate that the Indonesian Mualaf Center Foundation in Pematang Siantar City has successfully fostered converts through various structured programmes. The converts reported improved ability to read the Quran and a better understanding of the teachings of Islam. The coaching programme includes religious classes, Quran reading training, and social support. The foundation's success is also evident from the high level of satisfaction among converts, who feel more integrated and supported within the Muslim community. Challenges faced include the need for more resources and trained teaching personnel.

Pembunuhan Bayi Dalam Alquran Perspektif Mufassir Nusantara dan Dampaknya Terhadap Gangguan Kesehatan Mental

Rahma Wita — 2024-08-01

Currently, many infanticides are carried out by their biological mothers, most of which are carried out in a planned manner. A mother is supposed to protect her baby, but this relationship is becoming less common nowadays. Many children receive bad treatment from their parents, even losing their lives. This research aims to explore infanticide in the Koran and analyze Indonesian interpreters' interpretations of the Koranic verses regarding infanticide and its impact on mental health disorders. This research uses qualitative methods with descriptive-analytic data analysis techniques. The results of this research show that murder is an act of taking human life. There are three words for murder in the Koran, namely, the word al-Qatl which totals 34 verses, the phrase al-Maut 1 verse, and the word fahisyah 8 verses. Furthermore, infanticide in the Koran, surah al-An'ām verse 151, and al-Isrā verse 31, according to Indonesian commentators, is the killing of girls for fear of poverty. Thus, the Koran has provided solutions to the factors that cause the murder of children, especially babies, so that this act can be avoided. In this case, Indonesian mufassir offers three solutions, namely giving alms, giving zakat, and abstaining from adultery. These three solutions have implementation for a person's mental health disorders, especially infanticide perpetrators who are worried about poverty.

Konsep Keadilan Islam Pada Ranah Spesifik Poligami (Ta’adud Al-Zaujāt) Dalam Alquran Perspektif Mufassir Wahbah Al-Zuḥailī

Asmu'i Asmu’i — 2024-08-01

Issues surrounding polygamy in Islam are still a topic of debate among Islamic scholars and the Muslim community. Some of the main problems that are often discussed include the issue of justice which is the main requirement for polygamy. Especially in Indonesia, polygamy is a serious problem in family law, quite a few divorce problems are caused by polygamy. This research aims to explore the concept of Islamic justice in the specific realm of polygamy in the Koran and analyze Wahbah al-Zuḥailī's interpretation of the Koranic verse about justice in polygamy. This research uses qualitative methods with descriptive-analytic data analysis techniques. The results of this research show that in the Koran, polygamy is permitted and limited to four wives, provided that a husband must be able to act fairly. Meanwhile, in the Koran, the word adat is mentioned 28 times in 28 verses in 11 surahs. Furthermore, the concept of justice in polygamy according to Wahbah al-Zuḥailī's interpretation is justice in the material, not immaterial, sphere. Material justice means being fair in taking turns and being equal in providing material support to the wife. Immaterial justice is that which is related to matters of the heart, this justice is impossible to achieve by human ability.

Bidadari Surga Dalam Tafsir Fī Ẓilāl Alquran Karya Sayyid Quṭb

Dena Aria Chyta — 2024-08-10

The interpretation of heavenly pleasures is often seen as gender biased. Some pleasures of paradise are understood to be exclusive to one gender. However, gender is not a condition for entering paradise; such interpretations are about the heavenly maidens. This study aims to explore the descriptions of heavenly maidens in the Koran and analyze Sayyid Qutb’s understanding of the Quranic verses about the heavenly maidens. The research uses a qualitative method with descriptive-analytical data analysis techniques. The findings of this study reveal that the Quran describes the physical characteristics of the heavenly maidens with the word “ḥūr” paired with “’īn,” found in Surah Ad-Dukhan verse 54, Surah At-Tur verse 20, and Surah Al- Waqi'ah verse 22. At other times, the Quran uses the more general term “azwāj” (spouses) to describe the heavenly maidens. This word is mentioned 4 times, in Surah Al-Baqarah verse 25, Surah Ali ‘Imran verse 15, Surah An-Nisa verse 57, and Surah Yasin verse 56. Furthermore, in interpreting the heavenly maidens in the Koran, according to Sayyid Qutb, the expression “heavenly maidens” needs to be understood as an indication of their existence. According to Qutb, the word “ḥūr” refers to women with fair skin, and large eyes with white and black color complementing each other. As for the phrase “qāṣirāt al-Ṭarf atrāb,” it is interpreted as the women of paradise praised by Allah for their loyalty, always lowering their gaze and never looking away except towards their spouses. The term “azwāj muṭahharah” according to Qutb signifies the state of women being devoid of the negative qualities possessed by women in worldly life.

Analisis Kondisi Moral Remaja yang Bermain Judi Online di Desa Dolok Sagala

Laili Qomariah — 2024-08-10

The background to this research is the viral online gambling that occurs in society, especially among teenagers in Dolok Sagala Village. There are many losses caused to online gamblers. The aim of this research is to analyze the moral condition of teenagers who play online gambling in Dolok Sagala Village regarding the impacts caused by playing online gambling, namely that it can harm themselves and others. The research method used is qualitative with a case study approach by conducting an interview with a teenager to be used as a research subject by exploring sources related to the moral condition of teenagers who are online gamblers in Dolok Sagala Village. Deviant behavior such as online gambling can be found in people's lives and is usually carried out by teenagers. Initially, teenagers played online gambling out of curiosity but ended up being addicted to the point that it was difficult to give up because playing online gambling can make money from the winnings they get. The results of this research relate to the moral condition of teenagers who play online gambling which has impacts in terms of material, social and mental and spiritual health. The material impact is that perpetrators who are already dependent on online gambling spend more of their money by committing theft to get more money. The social and mental health impact is an attitude of indifference to the surrounding environment because they prefer to focus on online gambling, which results in stress and depression when they experience defeat and have to earn more money to be able to play again. The spiritual impact is that someone who is addicted to online gambling tends to abandon their religious practices such as praying, fasting, disobeying their parents' orders and lying because of the impact of playing online gambling.

Peran Kegiatan Ekstrakurikuler Lembaga Pengembangan Tilawatil Quran (LPTQ) dalam Meningkatkan Prestasi Siswa di Madrasah Aliyah Swasta Muallimin UNIVA Medan

Aisyah Aminy — 2024-08-22

Implementing This research aims to analyze the program, implementation of the Al-Quran Tilawatil Development Institute (LPTQ), the role of the madrasa head, deputy madrasa head, supervisors, trainers and teachers in LPTQ extracurricular activities as well as analyzing the supporting and inhibiting factors of the Development Institute's extracurricular activities (LPTQ). The method used in this research uses a qualitative method with a descriptive/analytic type. Data collection techniques used include interviews, observation and documentation studies. The data analysis techniques used include data collection, data reduction, data presentation, and drawing conclusions. The research results show that; 1) The extracurricular activities program of the Tilawatil Quran Development Institute which was developed at the Private Madrasah Aliyah Muallimin UNIVA Medan which consists of 4 branches, namely syarhil Quran, fahmil Quran, tilawatil Quran and khattil quran includes planning, implementation and evaluation of extracurricular activities. 2) The extracurricular activities of the Al-Quran Tilawatil Development Institute at the Muallimin Private Madrasah Aliyah UNIVA Medan are carried out once a week and last for two hours. 3) The role of the madrasa head, deputy madrasa head, supervisors, trainers and teachers in the extracurricular activities of the Tilawatil Quran Development Institute in improving student achievement at the UNIVA Medan Muallimin Private Madrasah Aliyah is to provide motivation, direct supervision and evaluation of existing extracurricular activities. 4) Supporting factors in the extracurricular activities of the Tilawatil Quran Development Institute at the Private Madrasah Aliyah Muallimin UNIVA Medan are human resources which include the head of the madrasa, deputy head of the madarsah, supervisors, trainers and teachers, facilities and infrastructure, as well as the interests and talents of each student. The inhibiting factors in the extracurricular activities of the Tilawatil Quran Development Institute at the Muallimin Private Madrasah Aliyah UNIVA Medan are the time factor and the curriculum factor in the madrasah.

Implementasi Program Kegiatan Organisasi Rohis Terhadap Pengetahuan Al-Qur’an Peserta Didik Di SMAN 1 Medang Deras Kabupaten Batu Bara

Siti Rahayu Tambunan — 2024-08-23

This study is motivated by the low level of student participation in Rohis activities because there are some students who have limited knowledge about the Qur'an, not only in reading skills, but also in memorisation, and understanding the content. Rohis (Rohani Islam) is a platform that facilitates the development of students' knowledge and understanding of Islamic teachings, especially the Qur'an, through various activity programmes. The purpose of this study is to find out how the Rohis programme at SMAN 1 Medang Deras helps students understand the Qur'an better. Through descriptive qualitative approach, this research observed various Rohis activities, including tafsir study, tahfizh and Islamic discussion. Data were collected through observation techniques and in-depth interviews with Rohis students, as well as document analysis. The results showed that activities such as tafsir discussions, memorising verses, and active participation in positive groups deepen students' understanding of the Qur'an. In addition, students' active participation in Rohis also plays a role in strengthening their spiritual and moral values. This can be seen from the students' significant improvement in their ability to understand, memorise, and apply the teachings of the Qur'an after joining Rohis. It can be concluded that the Rohis programme succeeded in creating a conducive environment for the improvement of understanding of the Qur'an and the formation of students' religious character at SMAN 1 Medang Deras. It is hoped that the Rohis programme at SMAN 1 Medang Deras will continue to be expanded and enriched with various activities that support the understanding and practice of the Qur'an for students as a whole.

Fenomena Flexing Culture Di Media Sosial Mahasiswa Pendidikan Agama Islam

Raudhatul Jannah — 2024-08-30

Islamic Religious Education students as future religious educators need to realize the importance of limiting the content shared on social media to maintain integrity and ethics in accordance with Islamic values. This is to keep activities on social media reasonable and not contradict their role as role models in society. This study aims to describe the motives of flexing culture of Islamic Education students at IAIN Palangka Raya on social media and find out how the phenomenon of flexing culture on social media of Islamic Education students according to the perspective of the Islamic Education crisis. The method used in this research is a qualitative approach using descriptive data. This research uses data collection techniques in the form of interviews and documentation, which are analyzed through data reduction, data presentation, and conclusion drawing. The results showed that the main motive of Islamic Religious Education students class 2020 class A semester 8 IAIN Palangka Raya behind this flexing culture is from internal encouragement, the phenomenon of flexing culture among Islamic Education students has two different sides in the context of the Islamic Education crisis. On the one hand, sharing academic achievements and positive activities can motivate and build a good self-image. However, if done with the intention to boast, this can reduce the quality of Islamic education and obscure religious values. There needs to be a higher awareness among Islamic Education students regarding the wise use of social media in order to avoid the potential for irritation, feelings of inferiority, and the development of negative perceptions among the community.

Analisis Makna Simbolik Ornamen Kuil Buddha Dalam Konteks Keagamaan

Diah Sri Utari — 2024-08-30

The aim of this research is to understand and analyse the symbolic meaning of the ornaments in the Mahabharata Maitreya Temple as well as the role of these ornements in conveying the teachings and values of Buddhism. Maha Vihara Maitreya is located in the city of Medan, Indonesia. It is one of the largest Buddhist temples in Indonesia and has a variety of architectural and decorative elements that are rich in symbolic significance. Maha Vihara Maitreya also adopted many of the characteristic elements of China in every detail of the building and its ornaments. The research uses a qualitative approach with case study methods that include field observations, in-depth interviews with one of Vihara's managers and related literature analysis. The results showed that every element in the Majesty Maitreya, from the architecture of the building to the ornaments on the sculpture, had a profound symbolic significance and served as a medium for the transmission of Buddhist teachings to its followers. In addition, the temple also played an important role in strengthening the Buddhist identity of the field and its surroundings, as well as becoming a centre of religious and cultural activity. This research has made important contributions to the understanding of symbolism in Buddhist religious architecture and its implications for religious practice and identity of communities, in the city of Medan, North Sumatra.

Tata Susila Dan Pengendalian Diri Menurut Wrhaspati Tattwa

Ni Nyoman Suastini — 2024-08-10

Human life is faced with behavioral problems, where humans must weigh, sort, and decide to choose these actions, and not conflict with the norms or rules that have been agreed upon and determined together by consensus. In the context of living together and socializing, self-control is very important. A person must have the ability to control himself consciously, so as to produce good behavior, not harming others, and in accordance with norms or rules, which is often referred to as “self control”. This article aims to discuss and analyze the teachings of ethics, especially morality and self-control contained in the lontar Wrhaspati Tattwa. The method used in this paper is qualitative, which focuses more on the process and meaning that is studied thoroughly, statically, and concretely in accordance with Hindu ethics and morals. This study is classified as library research which takes the main source through books, libraries, palm texts, and the internet. The results of this study are 1) Sadangga Yoga in Wrhaspati Tattwa consists of Pratyaharayoga, Dhyanayoga, Tarkayoga, Pranayamayoga, Dharanayoga, and Samadhiyoga. 2) In Wrhaspati Tattwa, morality and self-control are characterized by the Triguna nature which is part of the citta, which determines whether human life will experience good or bad. There are two factors that influence self-control and morality, namely age, which is an internal factor, and the environment, which is an external factor, both family and society. Self-control directs behavior to produce positive consequences. In conclusion, Wrhaspati Tattwa teaches that one must control the mind and heart to achieve a harmonious life.