Tradisi Menging di Desa Adat Bangkah Sebagai Ritual Penyucian yang Memperkuat Solidaritas Sosial dan Identitas Religius Masyarakat Bali Aga

Authors

  • Nyoman Nadiana Institut Agama Hindu Negeri Mpu Kuturan
  • I Made Ariasa Giri Institut Agama Hindu Negeri Mpu Kuturan
  • I Made Sedana Institut Agama Hindu Negeri Mpu Kuturan

DOI:

https://doi.org/10.37329/kamaya.v9i3.5537

Keywords:

Menging Tradition, Bangkah Traditional Village, Hindu Ritual, Bali Aga, Social Solidarity, Local Wisdom

Abstract

The Menging Tradition is a local Hindu ritual practiced by the people of Bangkah Traditional Village, Pacung Village, Tejakula District, Buleleng Regency. This article aims to examine the religious, customary, and cosmological foundations of the Menging Tradition, describe its ritual sequence, and analyze its implications for the social, cultural, and religious life of the Bali Aga community. This study employs a qualitative descriptive-interpretative method. Field data were collected through observation, documentation, literature study, and interviews with nine key informants representing customary leaders, ritual priests, village elders, ordinary villagers, women involved in ritual offerings, youth, and pecalang. The data were analyzed through reduction, display, and conclusion drawing. The findings show that the Menging Tradition is grounded in the community’s belief in maintaining the purity of the village and the balance between sekala and niskala. Its implementation includes customary deliberation, preparation of ritual offerings, village purification, collective prayer, observance of customary prohibitions, and closing rites. The tradition strengthens social solidarity through collective participation, preserves Bali Aga cultural identity through the transmission of ancestral values, and deepens religious awareness through self-control, silence, and devotion. Its ecological dimension is reflected in the prohibition of animal slaughter, the avoidance of bloodshed, and the maintenance of village purity during the sacred period. Thus, Menging is not merely an inherited ritual, but a living religious-cultural practice that integrates sacred discipline, communal solidarity, and local wisdom.

References

Ardhana, I. K. (2022). The Relationship Between Religion And Culture In Balinese Hinduism. Andalas International Journal of Socio-Humanities, 4(1), 37-50.

Dananjaya, I. N. H. M., & Diantary, N. M. Y. A. (2025). The Role Of The Young Generation In Maintaining Cultural And Religious Traditions In Bali. Jnanasiddhanta: Jurnal Teologi Hindu, 6(2), 36-44.

Danaswari, N. W. M. S., & Sutanto, S. M. (2024). Aesthetic And Cultural Identity Of Balinese Traditional Fashion In The Era Of Globalization. Lekesan: Interdisciplinary Journal of Asia Pacific Arts, 7(2), 78-91.

Febriyantari, N. K., Punia, I. N., & Pramestisari, N. A. S. (2024). The Tradition Of The Ngayah Concept As Social Capital In Improving Harmony Among Religious Communities At Pura Jagatnatha. Socio-Political Communication and Policy Review, 1(3), 160-167.

Geertz, C. (1973). The Interpretation Of Cultures. New York: Basic Books.

Hisyam, M. A., Damyati, A. R., Hambali, K. B. M. K., & Toksöz, H. (2024). Social Construction Of Religious Moderation In Hindu Balinese Society: A Study Of The Role Of Pura Besakih. Teosofi: Jurnal Tasawuf dan Pemikiran Islam, 14(2), 167-194.

Huang, H., & Rockwell, J. (2023). Liminality And The Ritual Sphere: Considering The Ritualized Body In Motion. International Journal of Asia Pacific Studies, 19(1), 173-190.

Juliawan, I. N. (2025). Indigenous Knowledge Bali Aga Dalam Gringsing Motif Lubeng: Ritus Sakral Dan Pemertahanan Identitas Di Tenganan Pegringsingan. Kamaya: Jurnal Ilmu Agama, 8(4), 255-271.

Narti, I. A. (2024). Implementasi Nilai Tri Hita Karana Dalam Upacara Mapag Toya Sebagai Media Membangun Karakter Profil Pelajar Pancasila. Śruti: Jurnal Agama Hindu, 5(1), 31-41.

Padet, I. W., & Krishna, I. B. W. (2018). Falsafah Hidup Dalam Konsep Kosmologi Tri Hita Karana. Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja, 2(2), 37-43.

Reuter, T. A. (2002). Custodians Of The Sacred Mountains: Culture And Society In The Highlands Of Bali. Honolulu: University of Hawai’i Press.

Roth, D., & Sedana, G. (2015). Reframing Tri Hita Karana: From Balinese Culture To Politics. The Asia Pacific Journal of Anthropology, 16(2), 157-175.

Sadiyani, N. W., Sutiarso, M. A., Amarachi, O. J., & Hassan, A. M. (2025). Traditional Balinese Rituals As A Tourist Attraction In Batuan Village. Journal of Language, Literature, Social and Cultural Studies, 3(2), 142-157.

Santi, N. P. C. A., & Nerawati, N. G. A. A. (2024). Makna Teo-Sosiologis Tradisi Ngaturang Pajegan di Pura Masceti Banjar Samu Desa Mekar Bhuana Kecamatan Abiansemal Kabupaten Badung. Metta: Jurnal Ilmu Multidisiplin, 4(2), 123-137.

Subawa, I. B. G. (2024). Agama Hindu Dan Budaya Bali: Warisan Luhur Dalam Kehidupan Modern. Kamaya: Jurnal Ilmu Agama, 7(4), 104-113.

Sudarsana, I. K., & Santha, I. M. S. (2024). Pemanfaatan Tanaman Dalam Kehidupan Spiritual Umat Hindu di Bali: Perspektif Pendidikan Lingkungan Hidup. Kamaya: Jurnal Ilmu Agama, 7(2), 59-71.

Sudarsana, I. M., Adi, A., & Kusuma, I. R. W. (2021). The Existence Of Customary Law In The Ngaben Tradition In Bali. Sociological Jurisprudence Journal, 4(2), 93-98.

Titib, I. M. (2003). Teologi Dan Simbol-Simbol Dalam Agama Hindu. Denpasar: Badan Litbang Parisada Hindu Dharma Indonesia Pusat.

Turner, V., Abrahams, R., & Harris, A. (1969). The Ritual Process: Structure And Anti-Structure. New York: Routledge.

Wiana, I. K. (2007). Tri Hita Karana Menurut Konsep Hindu. Denpasar: Paramita.

Wijayanti, P. U., Artini, N. W. P., Susrusa, K. B., Mariyani, N. L. D. D., & Rahayu, I. P. Y. D. (2025). Tri Hita Karana-Based Agro-Tourism Management: The Role Of Subak In Preserving Local Culture And Economic Sustainability. Agro Bali: Agricultural Journal, 8(3), 930-941.

Windia, W., & Sedana, G. (2015). Aspek Ritual pada Sistem Irigasi Subak sebagai Warisan Budaya Dunia. Jurnal Kajian Bali (Journal of Bali Studies), 5(1), 23-38.

Wirawan, P. E., & Rosalina, P. D. (2024). The Culture Of Tri Hita Karana And Traditional Ecological Knowledge In The Management Of Indigenous Forests In Bali. Jurnal Kajian Bali, 14(1), 215-233.

Wulandari, N. P. A. D. (2024). Ritual Peralihan Status Sosial Bagi Masyarakat Hindu Di Bali. Widya Dana: Jurnal Penelitian Agama dan Kebudayaan, 2(2), 173-182.

Yasa, I. W. D., Suja, I. W., & Arnyana, I. B. P. (2025). Ecoliteracy And Ethnoecology In The Balinese Local Knowledge System To Support Environmental Education In The Society 5.0 Era. International Research-Based Education Journal, 7(2), 293-301.

Downloads

Published

29-06-2026

How to Cite

Nadiana, N., Ariasa Giri, I. M., & Sedana, I. M. (2026). Tradisi Menging di Desa Adat Bangkah Sebagai Ritual Penyucian yang Memperkuat Solidaritas Sosial dan Identitas Religius Masyarakat Bali Aga. Kamaya: Jurnal Ilmu Agama, 9(3), 11–30. https://doi.org/10.37329/kamaya.v9i3.5537