Praktik Pernikahan Dibawah Tangan Oleh Mantan Pejabat KUA Sebagai Wali Hakim Ditinjau dari PMA Nomor 30 Tahun 2005
Studi Kasus di Desa Tanjung Anom
DOI:
https://doi.org/10.37329/kamaya.v8i1.4054Keywords:
Underhand Marriage, Former KUA Official, Guardian JudgeAbstract
This research discusses the practice of underhanded marriages by former KUA officials as guardian judges which occurred in Tanjung Anom village. Marriage under the hand is legally valid if all the pillars and conditions of marriage are fulfilled. However, the law changes to become haram if it causes harm. This research aims to determine the status of marriages carried out by several couples with former KUA officials who act as guardian judges when the guardian of nasab is not present in the marriage and the legal impact of marriages under the hands of former KUA officials as guardian judges. The research method in this research uses empirical legal research or what is usually called field research. The data sources used are primary and secondary data sources. The primary data source is interviews with the public and former KUA officials. Secondary data sources consist of data obtained from books and journals related to the problem. The results of the research concluded: the status of a private marriage by a former KUA official as a judge’s guardian is false or invalid because in a private marriage there is no judge’s guardian and the judge’s guardian only applies to marriages that are legal according to the state. According to Minister of Religion Regulation Number 30 of 2005, the guardian judge is the Head of the District Religious Affairs Office who is appointed by the Minister of Religion to act as marriage guardian for prospective brides who do not have guardians. A marriage solemnized in the presence of an unauthorized marriage registrar or an unauthorized marriage guardian may be requested to be annulled. The solution to an invalid underhanded marriage is Remarriage (Tajdid Nikah).
References
Al-Asqalani, A.-H. I. B. M. (2009). Kumpulan Hadits dan Sunnah Rasulullah Muhammad SAW Terj. Hamim Thohari Ibnu M. Dailimi. Jakarta: Gramedia Pustaka Utama.
Al-Fannani, Z. b.-M. (2003). Fathul Mu’in Jilid 2. Bandung: Sinar Baru Algesindo.
Andry, H., Darudin, M., Ma’akir, H., S. (2024). Model Perlindungan Hukum Terhadap Anak Dan Isteri Akibat Perceraian Dalam Pernikahan Siri Ditinjau Dari Undang-Undang Nomor 1 Tahun 1974 Juncto Undang-Undang Nomor 16 Tahun 2019. Jurnal Ilmiah Kutei, 20(2), 1-19.
Awaliah, A., Qalbi, V. N., Achmad, A. N. I. A. I., & Allang, A. (2022). Akibat Hukum Pernikahan Siri. Maleo Law Journal, 6(1), 30-40.
Faqih, U. H. (2017). Hukum Perkawinan Islam. Yogyakarta: Gama Media.
Izaldi, F, A., T. P. (2021). Titik Singgung Penggabungan Gugatan Dengan Gugatan Kelompok. Unes Law Riview, 6(2).
Kharisudin. (2021). Nikah Siri Dalam Perspektif Kompilasi Hukum Islam Dan Undang-Undang Perkawinan Indonesia. Perspektif, 6(1).
Mega, E. (2023). Status Anak Yang Di Lahirkan Dari Pernikahan Di Bawah Tangan/Sirri Dengan Wali Hakim Yang Tidak Ditunjuk Oleh Negara Menurut Putusan Nomor 138/PDT.P/2022/PA/MLG. Dinamika, 29(1), 7392-7409.
Muhaimin. (2020). Metode Penelitian Hukum. Mataram: Mataram University Press.
Mujiburrahman. Moh., D. (2021). Telaah Fatwa MUI Nomor 10 Tahun 2008 Tentang Nikah Di Bawah Tangan Berbasis Sadd Al-Dzari’ah Dan Keadilan Gender. An-Nisa Journal of Gender Studies, 14(1), 74-87.
Muksalmina, N. Y. (2023). Keabsahan Wali Muhakkam Pada Pernikahan Sirri. Enlekturer, Journal of Islamic Studies, 1(2), 109-122.
Nisa, U. K. (2021). Wali Hakim Dalam Nikah Sirri Perspektif Imam Syafi’I. Cilacap : Universitas Nahdlatul Ulama Al-Ghazali.
Reja, D. (2022). Analisi Yuridis Terhadap Isbat Nikah Yang Akad Nikahnya Oleh Wali Hakim. Al-Usroh, 2(2), 432-447.
Ridlo, M. L. (2022). Wali Hakim Dalam Perspektif Maslahah Mursala. Mahakim: Journal of Islamic Family Law, 6(1), 72-89.
Rizal, S. Q., Setiabudhi, D. O., & Lawotjo, S. (2023). Perbandingan Kedudukan Wali Nikah Bagi Anak di Luar Nikah Menurut Perspektif Hukum Islam Dan Hukum Positif di Indonesia. Lex Privatum, 11(4).
Saad, E. Z. (2021). Nikah Sirri Menurut Hukum Islam dan Hukum Positif. Kordinat: Jurnal Komunikasi Antar Perguruan Tinggi Agama Islam, 20(2).
Saputri, M. W. (2022). Peran Dan Kedudukan Wali Hakim Dalam Perkawinan. Al Qadhi: Jurnal Hukum Keluarga Islam, 1(3), 12-19.
Tarigan, A. N. (2019). Hukum Perdata Islam Di Indonesia. Jakarta: Prenada Media Group.
Taufik, M. B. (2021). Tinjauan Hukum Islam Terhadap Wewenang Imam Masjid Sebagai Wali Muhakkam Dalam Pernikahan Bawah Tangan. Familia: Jurnal Hukum Keluarga, 2(1), 1-34.
Wafa, M. A. (2018). Hukum Perkawinan Di Indonesia Sebuah Kajian Dalam Hukum Islam Dan Hukum Materil. Tangerang: YASMI.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Kamaya: Jurnal Ilmu Agama
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
An author who publishes in the Kamaya : Jurnal Ilmu Agama agrees to the following terms:
- Author retains the copyright and grants the journal the right of first publication of the work simultaneously licensed under the Creative Commons Attribution-ShareAlike 4.0 License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal
- Author is able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book) with the acknowledgement of its initial publication in this journal.
- Author is permitted and encouraged to post his/her work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of the published work (See The Effect of Open Access).
Read more about the Creative Commons Attribution-ShareAlike 4.0 Licence here: https://creativecommons.org/licenses/by-sa/4.0/.
