Jurnal Penelitian Agama Hindu

Implementasi Etika Deep Ecology Dalam Perspektif Filsafat Hindu Di Desa Medahan Dan Desa Keramas

Ayu Veronika Somawati — Wed, 07 May 2025 00:00:00 +0000

Water holds a highly significant position in the lives of Hindus, not only as a basic necessity but also as an essential element in religious and social activities. However, over time, the quality and quantity of water in Bali have degraded, including in the villages of Medahan and Keramas in Blahbatuh Subdistrict, Gianyar Regency. This research aims to rediscover the values of deep ecology ethics in the efforts to preserve the water sources in these two villages to ensure that the water sources remain sustainable and can be passed down to future generations. This research uses observation, interviews and documentation studies to collect data, as well as qualitative descriptive methods to present research results. Based on research results, it was found that Medahan and Keramas villages have numerous water sources that are socially and spiritually significant. The community preserves them through the construction of sacred sites, the instilling of beliefs about the importance of water sources, the installation of warning signs, and communal efforts to clean the water sources. These water conservation actions, practiced and passed down by the community, are closely linked to the principles of deep ecology ethics, which urge humans to respect nature and recognize the rights of nature as equal to human rights. This ethic asserts that all living beings possess intrinsic value and are deserving of moral consideration. The implementation of deep ecology ethics emphasizes love and reverence for nature, akin to love for God. This research shows that the preservation of water sources in Medahan and Keramas is not only an ecological action but also a spiritual expression that reflects harmony between humans, nature, and God.

Analisis Pementasan Tari Leko Pada Upacara Dewa Yadnya Di Banjar Tangkup, Desa Kedisan, Kecamatan Tegallalang, Kabupaten Gianyar

Ida Ayu Ketut Surya Wahyuni, Ni Made Dwi Ari Astuti, Ida Ayu Arniati — Wed, 07 May 2025 00:00:00 +0000

The performance of the Leko Dance at the Dewa Yadnya ceremony in Banjar Tangkup, Kedisan Village, Tegallalang District, Gianyar Regency, has a uniqueness in terms of its performance and its existence is quite rare. This makes the Leko Dance important to study. In this study, the problems to be discussed are focused on two things, namely the reasons for performing the Leko Dance at the Dewa Yajnā ceremony in Banjar Tangkup and the form of the Leko Dance performance. This study uses a qualitative method. Data collection was carried out using observation techniques, in-depth interview techniques, and document study techniques. The technique used to analyze the data is verstehen. The results of the study show that the performance of the Leko Dance is based on the religious encouragement of the community which is based on sincere feelings called ngayah. Mythologically, the performance of the Leko Dance is believed by the Banjar Tangkup community to be a duwe sesuunan at Pura Puseh. The variety of movements and the structure of the presentation of the Leko Dance in Banjar Tangkup are very simple, delivered with soft, flexible and supple movements, consisting of the panglembar and pengipuk parts. In the Leko Dance, two characters appear, namely the male character and the female character. The male character in this case is the role of Natraduwa and the female character is the two nymphs who tempt Natraduwa in his hermitage.

Rekonstruksi Toleransi Beragama Umat Hindu dan Islam di Desa Tembok Kecamatan Tejakula Kabupaten Buleleng

Komang Heriyanti, Ida Bagus Gde Yudha Triguna, I Gusti Bagus Wirawan — Wed, 07 May 2025 00:00:00 +0000

Tembok Village as part of Buleleng Regency is inhabited by people of different religions, namely Hindus and Muslims. The relationship between the two communities from the beginning has been based on the values of tolerance. Although in some conditions there was a decline in tolerance, this was strengthened by the reconstruction of religious tolerance such as silaturahmi during religious holidays. The purpose of this study is to provide an overview of the importance of tolerance for a pluralistic society like in Indonesia. Activities that have a nuance of tolerance in Tembok Village can be considered in strengthening the bonds of tolerance in certain areas. The method used in this study is a qualitative method, by exploring the phenomena that occur in the field related to the social life of Hindus and Muslims in Tembok Village. The results of the field research explain that the process of reconstruction of religious tolerance is carried out during religious holidays such as Galungan, Eid al-Fitr, and Eid al-Adha. Furthermore, regarding the implications of the reconstruction of religious tolerance, it explains that it has implications for social, cultural, and religious life. It can be concluded that the reconstruction of religious tolerance in Tembok Village is able to bring positive implications for society. Where society better understands the importance of tolerance in social life.

Implementation of Hindu Religious Education in Tourism Development Building Local Wisdom and Spirituality

Wed, 07 May 2025 00:00:00 +0000

This study reviews the implementation of Hindu Religious Education in tourism development in Bali with the functionality of local wisdom and spirituality. The rapid growth of the tourism sector in Bali threatens the preservation of local culture and spirituality. This research aims to identify the role of Hindu Religious Education in integrating spiritual and cultural values in tourism management while maintaining a balance between economic aspects and cultural preservation. Through qualitative methods with case studies, data was obtained from in-depth interviews with various related parties. The results of the study show that Hindu Religious Education plays an important role in maintaining and spreading Balinese cultural and spiritual values in the tourism sector. This integration also helps protect sacred places and religious practices from the negative impacts of tourism. However, the main challenge faced is the commercialization of tourism which can come at the expense of the preservation of cultural identity. Thus, tourism management that combines Hindu religious values and local wisdom offers a sustainable model and respects culture. It is important to find a balance between economic development and the preservation of Hindu cultural identity and spirituality in Bali in the long term.

The Concept of Tri Guna in Strengthening Character Education Based on Hindu Sacred Teachings in the Modernization Era

Wed, 07 May 2025 00:00:00 +0000

The era of modernization presents significant challenges to ethical values and character, emphasizing the urgency of strengthening character education. Hindu philosophy, particularly the concept of Tri Guna, offers a relevant framework to address these challenges. This research aims to thoroughly analyze the relevance and potential application of the Tri Guna values (Sattwa, Rajas, Tamas) as a philosophical foundation for strengthening Hindu character education in the midst of modernization. The research method employed is library research with a qualitative approach, analyzing various primary and secondary literature sources descriptively and interpretatively. Research findings indicate that Tri Guna effectively maps the dynamics of basic human nature and provides guidance for character development. A balanced management of Sattwa (goodness/purity), Rajas (activity/passion), and Tamas (darkness/inertia) is identified as key to building integrity, moral resilience, and individual adaptability in facing the complexities of modern life. It is concluded that the Tri Guna concept holds strong relevance and strategic value as a basis for strengthening character education in the modern era, contributing to the formation of a generation with superior, balanced character capable of making positive contributions to society.

Internalization of Religious Moderation Values in Learning Strategies Within Pasraman Non-Formal Education in Mataram

Ida Bagus Alit Arta Wiguna, Ida Ayu Made Yuni Andari — Wed, 07 May 2025 00:00:00 +0000

Indonesia, with its religious, ethnic, and cultural diversity, faces great challenges in maintaining harmony between religious communities. Pasraman, as a non-formal educational institution that teaches Hinduism, has an important role in instilling the values of religious moderation in the younger generation. This study aims to analyse the learning strategy of religious moderation in pasraman, Mataram City, and the impact of internalising these values on sisyas. The method used is qualitative descriptive with a case study approach. Data was collected through in-depth interviews, direct observations, and documentation studies in several active pasramans in Mataram. The study results show that pasraman implements five main learning strategies system-oriented, expositive, cooperative, contextual, and affective. This strategy focuses on teaching the values of tolerance, respect for differences, and social harmony. Despite challenges such as a limited understanding of Acarya and limited facilities, the study's results revealed that the value of religious moderation has succeeded in shaping the character of sisya, who are more open, tolerant, and ready to contribute to a multicultural society. This research contributes to developing Hindu religious education based on religious moderation in Indonesia, especially in increasing tolerance and harmony in a plural society.

Transformasi Ilmu Wariga Dalam Masyarakat Adat Buleleng Antara Tradisi Dan Modernitas

I Made Gami Sandi Untara — Wed, 07 May 2025 00:00:00 +0000

Wariga is a traditional knowledge system rooted in Balinese Hindu cosmology, transmitted across generations through ritual practice, oral tradition, and classical palm-leaf manuscripts (lontar). It serves as a spiritual and practical guide for determining auspicious (dewasa ayu) and inauspicious (ala dewasa) days for a wide range of activities, including religious ceremonies, agricultural practices, construction, marriage, and travel. In the indigenous communities of Buleleng, Wariga has long functioned as a sacred system sustaining harmony between humans, nature, and the divine. However, the forces of modernity, technological digitization, and generational shifts in values have contributed to significant transformations in the way Wariga is practiced, interpreted, and valued. This study aims to examine how Wariga is transforming in contemporary Buleleng society and to analyze the responses of local communities particularly customary leaders and younger generations to these changes. Employing a qualitative descriptive method, data were collected through participant observation, semi-structured interviews with Wariga experts, community elders, youth, and digital content creators, as well as document and media analysis. The findings reveal a shift from a sacred, community-based epistemology to a more individualized and pragmatic application of Wariga, often accessed via digital platforms and mobile applications. Youth tend to engage with Wariga symbolically and functionally, while many traditional leaders express concern over the erosion of its spiritual and philosophical depth. Despite this, emerging intergenerational initiatives aim to revitalize Wariga through educational, contextual, and culturally grounded digital strategies. The study concludes that Wariga is not disappearing but is undergoing a dynamic reconfiguration shaped by the tension between tradition and modernity.

Spiritualitas Tubuh sebagai Ekspresi Teologi Lokal melalui Pemujaan Dewa-Dewi dan Praktik Kebugaran dalam Rukmini Tattwa

Yunitha Asri Diantary Ni Made — Wed, 07 May 2025 00:00:00 +0000

The body in the Hindu Balinese tradition is not only understood as a biological entity, but also as a sacred space that reflects the relationship between humans and divine power. Rukmini Tattwa as one of the important texts contains teachings about the sanctity of the body, worship of Gods and Goddesses, and fitness practices combined with spiritual discipline as a path to union with God. This study aims to reveal how the spirituality of the body and fitness practices are expressed as part of local Hindu Balinese theology through a study of rukmini tattwa and the accompanying ritual practices. The method used is qualitative with an approach of religious text study, symbolic analysis, and theological interpretation. Data were obtained through literature study, participatory observation, visual documentation, and in-depth interviews with religious figures and spiritual practitioners who were selected purposively. The results of the study show four main findings, namely 1) the body is seen as a sacred vessel (sarira) that must be cared for, 2) local Gods and Goddesses play a role in guiding religious awareness, 3) fitness practices in the form of yoga and body care are part of spiritual teachings, 4) interpretation of local theology that interprets the body as a medium of devotion. In conclusion, body spirituality is a real expression of local theology that is manifested through the care and purification of the body as a spiritual path.

Danau Toba sebagai Ruang Moderasi Beragama dan Teologi Pariwisata dalam Perspektif Hermeneutika Biblika

Sukanto Limbong, Gunawan Yuli Agung Suprabowo, Daniel Razsekar Panjaitan — Thu, 08 May 2025 00:00:00 +0000

Over the past decade, tourism development in the Lake Toba region has surged significantly. However, this growth often overlooks local wisdom, ecological sustainability, and the spiritual foundations of the local community. Lake Toba is not merely a natural tourist destination but a living space rich in cultural and religious significance. Its majestic landscape holds great potential as a site for interreligious and intercultural dialogue, and can even be interpreted as a cosmic scripture that resonates with harmony and spiritual openness. This study aims to explore and describe how Lake Toba can be strengthened as a space for interfaith and intercultural dialogue, and to analyze how the HKBP Church, as the majority Christian community in the region, can develop a contextual theology of tourism and religious moderation. A qualitative research method was employed, using a historical-critical and contextual hermeneutical approach to Psalm 19:2–5. This was complemented by in-depth interviews with informants representing subjective readers and interpretive communities. The theoretical framework is based on Stephen Bevans’ contextual theology, particularly his three models: translation, anthropological, and praxis. The findings indicate that: (1) nature, as viewed through the lens of the Psalm, is not merely an aesthetic backdrop but a divine revelation that invites spiritual encounter; and (2) spiritual tourism can serve as a means of social transformation, creating space for religious tolerance and moderation that strengthens social cohesion. In conclusion, religion should play an active role in tourism development, particularly by: (1) establishing nature-based liturgical programs and ecological spiritual education within the church; and (2) positioning itself as a cultural and environmental steward by promoting sustainable spiritual tourism in which spirituality, nature conservation, and respect for local traditions are harmoniously integrated.

Esensi Ajaran Bhujangga dalam Tradisi Ritual Masyarakat Batur

I Wayan Titra Gunawijaya — Sun, 18 May 2025 00:00:00 +0000

Batur is seen as one the centers of Balinese civilization, which a strategic position in the spread of Hinduism in Bali. Bhujangga teachings are one of the sources the implementation yajna for the Batur community, in the developing mythology Ida Bhujangga is a human who is diksa to become a sulinggih, which until now still exists with the name Ida Bhattara Bhujangga. This study aims to determine Bhujangga teachings in Batur in the implementation of rituals and to determine the concept of Hindu Theology from these teachings. The study uses a qualitative descriptive approach with data collection techniques through participatory observation, semi-structured interviews with Batur traditional figures, temple caretakers Pura Tuluk biyu, and text documentation studies. The results of the study explain that Bhujangga teachings emphasize the implementation yajna ceremonies as an implementation of maintaining balance between humans and nature through the application of dharma teachings, one of which is the Madewasraya ceremony at Pura Tuluk Biyu Batur. Ida Pandita Bhujangga achieved an increase in status from human to bhattara who is worshipped by the Batur community through the Ida Bhattara Bhujangga shrine, reflecting the concept of Hindu Theology. The existence of the Ida Bhattara Bhujangga Shrine and Pratima in the Tuluk Biyu Batur Temple is the embodiment Saguna Brahman. This study confirms that the Bhujangga teachings in Batur are not only in the order mythology but also in the material order both in the form Pratima, Pelinggih, and the implementation yajna as the embodiment of the Hindu Theology in the Batur.

Integrasi Nilai-Nilai Dharma Agama dan Dharma Negara Dalam Tradisi Upacara Hindu di Bali

I Made Hartaka — Sun, 18 May 2025 00:00:00 +0000

The application of religious dharma in Bali is evident in religious rituals and also in the implementation of public policies that prioritize local cultural values. If we look at it, dharma in Hinduism is a good action based on Hindu teachings performed by Hindus for the development and interests of Hinduism. This aligns with the dharma of the state, which serves as a guideline regulating societal activities, including religious activities, to ensure they comply with regulations set by the state, such as regional regulations and public order. The purpose of this research is to analyze the intersection or connection between religious dharma and state dharma in the context of traditions or ceremonies in Bali. This research uses a qualitative method with a phenomenological approach. The results of this study are the dharma of religion and the dharma of the state in Hinduism, the manifestation of the values of the dharma of religion and the dharma of the state in religious ceremonies, the potential for conflict and resolution in the implementation of the dharma of religion and the dharma of the state, and the implications of integrating the values of the dharma of religion and the dharma of the state. The conclusion of this research shows that the integration of religious dharma and state dharma not only preserves the continuity of Balinese Hindu traditions but also strengthens the role of indigenous communities within the framework of the Indonesian rule of law. This integration can be strengthened through the development of regulations.

Astrologi Hindu dalam Dinamika Budaya Pertanian Subak

I Ketut Wartayasa — Sun, 18 May 2025 00:00:00 +0000

The Subak agricultural system in Bali functions not only as a traditional irrigation structure but also as an integration of ecological knowledge and Hindu spirituality, particularly through the use of the Wariga astrological system. In the context of modernization and social transformation, this astrological practice is increasingly challenged, raising concerns over the sustainability of local cultural knowledge. This study aims to explore the role and transformation of Hindu astrology in the agricultural culture of Subak communities in Tabanan Regency, as well as to examine community-driven efforts to revitalize such traditional knowledge. Using an ethnographic approach, data were collected through participant observation, in-depth interviews, document analysis, and focus group discussions with local farmers and customary leaders. The findings reveal that Wariga remains a significant epistemological framework for determining planting schedules and agricultural rituals, despite the ongoing hybridization with modern calendrical systems. Adaptation strategies such as the digitalization of Balinese calendars, the involvement of customary institutions, and cultural education initiatives have become essential in maintaining the relevance of Wariga. This research highlights the importance of recognizing local epistemologies in sustainable development and the need to integrate spirituality, traditional knowledge, and agricultural policy. This research confirms the importance of integrating local epistemologies in sustainable agricultural policy, while enriching non-Western scientific discourse.

Revitalisasi Pendidikan Dharmagita Pada Generasi Muda Di Provinsi Nusa Tenggara Barat

Ni Komang Wiasti — Sun, 18 May 2025 00:00:00 +0000

Dharmagita education in the province of West Nusa Tenggara is experiencing a decline in interest among the younger generation due to modernisation and globalisation, which shifts their attention from spiritual cultural heritage to digital entertainment. This phenomenon raises concerns about the preservation of Hindu religious values and traditional culture. This research will explore strategies for revitalising Dharmagita education for the Hindu youth in NTB through an integrative approach that includes formal education, non-formal pasraman, art communities, the use of digital technology, and competition activities. This research employs a descriptive qualitative method, utilising data collection techniques such as interviews, observations, and documentation involving Dharmagita practitioners, educators, and members of the Hindu community. The research results show that effective revitalisation is achieved by integrating Dharmagita learning into school and pasraman curricula, providing teacher training, utilising interactive digital media, and regularly organising Dharmagita competitions as a form of appreciation and stimulation for the younger generation. In addition, the revival of this tradition as a component of character building and religious identity formation requires active involvement from families, communities, and religious institutions. This research concludes that the revitalisation of Dharmagita is an important strategy for preserving Hindu culture, strengthening the moral and spiritual values of the Hindu youth in NTB, and serving as a model of education based on local wisdom that is relevant to the challenges of the digital era.

Dekolonialisasi dalam Geguritan Kebo Tarunāntaka

Ida Bagus Gede Paramita — Tue, 20 May 2025 00:00:00 +0000

Kebo Taruna, within the discursive construction of centrality in shaping various aspects of Balinese society, possesses an inherent connection to the concept of representation. The ideational conception of this character is specifically conveyed in the Geguritan Kebo Tarunāntaka. The manuscript contains discourse mechanisms, metaphorical language, and distinctive constructions of meaning. Textually, the geguritan illustrates Kebo Taruna’s role in de-hegemonizing the dominance of the Majapahit Kingdom over the Balinese Kingdom. This study aims to identify the emancipatory dimensions of the Kebo Taruna character in selected stanzas of the Geguritan Kebo Tarunāntaka, to analyze his representation as a symbol of resistance against Majapahit’s hegemonic power, and to reinterpret the geguritan as a medium of decolonial discourse. The approach employed combines Norman Fairclough’s model of Critical Discourse Analysis (CDA) with speech act theory. The findings indicate that Kebo Taruna is represented as a symbolic agent who articulates resistance to the coloniality of power and constructs a sovereign and autonomous Balinese identity. The gegugitan reveals emancipatory dimensions through its rejection of hegemonic narratives, glorification of sovereignty, and transformation of language into a decolonial instrument. The conclusion affirms that Geguritan Kebo Tarunāntaka is not merely a literary heritage, but a discursive medium that embodies symbolic resistance, articulates a liberated cultural identity, and enacts decolonial strategies through language making it highly relevant for critical readings of power discourse within the Balinese local context.

Pembentukan Peradilan Agama Hindu di Indonesia

Ni Luh Gede Hadriani, I Putu Gelgel, Putu Sastra Wibawa — Tue, 20 May 2025 00:00:00 +0000

Hindus really need Religious Courts, because so far the District Courts have not been able to handle legal issues for Hindus, especially issues related to family law such as divorce, marriage and inheritance law. So far the formation of religious courts for Hindus has not been recognized because it does not have a clear basis. Therefore, it is necessary to conduct research on the basis for the formation of religious courts for Hindus, both the legal, philosophical and sociological basis of the formation of Hindu Religious Courts in Indonesia. The purpose of this study is to analyze the basis for the establishment of Hindu Religious Courts in Indonesia. The approach used is legal-sociological. This study found the basis for Religious Courts, namely philosophical, legal and sociological foundations. By finding the basis for the formation of Religious Courts for Hindus, it is hoped that Religious Courts for Hindus can be realized