https://jayapanguspress.penerbit.org/index.php/JPAH/issue/feedJurnal Penelitian Agama Hindu2024-10-02T02:42:17+00:00Jayapangus Pressjurnalpenelitianagamahindu@gmail.comOpen Journal Systems<p>Jurnal Penelitian Agama Hindu with eISSN: <strong><a href="http://u.lipi.go.id/1494383523">2579-9843</a> </strong>(SK no. 0005.25799843/JI.3.1/SK.ISSN/2017.05 - 18 May 2017) publish by Jayapangus Press, particularly focuses on Hinduism Studies. Scope Jurnal Penelitian Agama Hindu <strong>: </strong>Hinduism Education, Hinduism Religious Literatures, Hindu Primary School Studies, Hindu Preschool Studies, Hinduism Communication Studies, Hindu Laws, Hinduism Cultural Studies, Yoga Studies, Hinduism Philosophy, Hinduism Theology</p>https://jayapanguspress.penerbit.org/index.php/JPAH/article/view/3415Dharmagita Dalam Pelaksanaan Upacara Yajña Di Kecamatan Tegallalang Kabupaten Gianyar2024-06-24T11:09:37+00:00I Nyoman Piarthainyomanpiartha81@gmail.com<p><em>Dharmagita in the religious and social life of Hindus is a form of offering sound art as a form of offering. Dharmagita is always present in Hindu religious ceremonies in Tegallalang District, giving the impression that the dharmagita accompanies the yajña. This research aims to examine the use of dharmagita in the yajña ceremony in Tegallalang sub-district, Gianyar district, and to discover the elements of Hindu philosophy contained in dharmagita. In general, this research aims to explore and provide a clear understanding of dharmagita and its use in yajña ceremony in Tegallalang District, Gianyar Regency, Hindu philosophy studies. This research uses three theories, functional structural theory, religious theory, and symbol theory to examine the dharmagita problem in Tegallalang district. This research is qualitative research with a phenomenological approach, which took the research location in the tegallalang sub-district, because it is seen from the phenomenon of socio-religious life in communities located in the transition area between sub-district and rural areas. The data sources in this research use primary data sources and secondary data sources. The results of this research confirm that dharmagita is a form of sound art offered to God in the yajña ceremony, including the god yajña, butha yajña, manusa yajña, pitra yajña, and rsi yajña ceremonies. Hindu philosophy in the dharmagita includes tattwa teachings which emphasize the divine aspect and have implications for increasing the sraddha and bhakti of the people in the yajña ritual.</em></p>2024-10-02T00:00:00+00:00Copyright (c) 2024 I Nyoman Piarthahttps://jayapanguspress.penerbit.org/index.php/JPAH/article/view/3031Pengembangan Big Book Moderasi Beragama Berbasis Konsep Pratyaksa Pramana di Taman Kanak Kanak2024-01-16T11:36:14+00:00Putu Ayu Septiari Dewiayusepti@uhnsugriwa.ac.idI Gusti Lanang Agung Wiranataayusepti@uhnsugriwa.ac.idNyoman Wiraadi Tria Arianiayusepti@uhnsugriwa.ac.idMade Gautama Jayadiningratayusepti@uhnsugriwa.ac.idIda Ayu Putu Putri Saraswati Dewi ayusepti@uhnsugriwa.ac.id<p><em>This research highlights the importance of introducing the concept of religious moderation from an early age. Even though its implementation already exists in children's play activities, children are not yet fully aware of the concepts of tolerance, sharing and helping each other. Therefore, the Big Book of Religious Moderation based on the Pratyaksa Pramana concept was developed as a learning medium that introduces the concept of moderation through children's direct experience. This Book contains material on the concept of religious moderation based on the concept of Pratyaksa Pramana, which is knowledge experienced by children through direct experience. This research aims to introduce the concept of moderation to children, describe the development of the Book, and analyze the feasibility of its use through expert validation. The ADDIE development method was used in this research, involving teachers and children at the Taman Kurnia Denpasar Kindergarten as data sources. Data collection techniques using observation and checklist instruments. Data analysis was carried out using Lawshe's descriptive qualitative content validation formula, namely Content Validity Ratio (CVR). The research results show that this book is suitable for use, with a high CVI value of 0.5 and the final CVI calculation (average CVR) is 0.916667 indicating good content validity. The conclusion of the research in accordance with expert validation is that the use of the Big Book Religious Moderation media is very relevant and suitable for use with PAUD children because the material available in it is appropriate to the child's age development.</em></p>2024-10-02T00:00:00+00:00Copyright (c) 2024 Putu Ayu Septiari Dewi, I Gusti Lanang Agung Wiranata, Nyoman Wiraadi Tria Ariani, Made Gautama Jayadiningrat, Ida Ayu Putu Putri Saraswati Dewi https://jayapanguspress.penerbit.org/index.php/JPAH/article/view/3579Implikasi Penanaman Nilai-Nilai Filosofi Pendidikan Multikultural Bagi Siswa Hindu SMPN 2 Basarang Kabupaten Kapuas2024-08-26T01:32:53+00:00I Gede Dharman Gunawandharman.gunawan@gmail.comI Gede Arya Juni Artaaryaskeptisisme@gmail.com<p><em>It is very important to instill the values of a multicultural educational philosophy from an early age in schools. Considering that Indonesia is an archipelagic country consisting of various ethnicities, races, cultures and religions. This is done as a preventive effort to minimize and prevent conflicts that arise due to various differences. By instilling the values of a multicultural education philosophy in schools, including SMPN 2 Basarang, Kapuas Regency, it is hoped that this can become a strategic effort to maintain the diversity that exists in Indonesia. Efforts to instill the values of a multicultural educational philosophy are important to be implemented at SMPN 2 Basarang, Kapuas Regency, considering the diverse cultures of the students. This research aims to examine the implications of efforts to instill multicultural educational philosophy values for Hindu students at SMPN 2 Basarang, Kapuas Regency. The method used in this research is a qualitative method in the form of narrative text, ideas, words obtained from data sources. Based on the results of the research that has been carried out, it can be seen that there are several implications of instilling the values of a multicultural educational philosophy for students at SMPN 2 Basarang, Kapuas Regency, namely: the implications of unity values, the implications of togetherness values, the implications of harmony values, the implications of diversity values, and the implications of values pluralism. It can be concluded that these five value implications bring direct changes to the understanding, characteristics and behavior of students at SMPN 2 Basarang, Kapuas Regency in viewing diversity. Such as, strengthening attitudes of tolerance, mutual respect for different beliefs and cultures, cooperation and concern for each other.</em></p>2024-10-02T00:00:00+00:00Copyright (c) 2024 I Gede Dharman Gunawan, I Gede Arya Juni Artahttps://jayapanguspress.penerbit.org/index.php/JPAH/article/view/3237Penanaman Nilai-Nilai Karakter Hindu Dalam Tradisi Ngendar Di Banjar Sekarmukti Desa Pangsan 2024-05-14T05:50:30+00:00Heny Perbowosarihenysari74@uhnsugriwa.ac.idI Made Rudiadnyanaatheyrudi@gmail.com<p><em>The cultivation of character values is a very important matter in the development of a child's personality. Religious tradition is one way to teach the process of instilling character values in Hinduism. This is demonstrated by the Ngendar tradition in Sekarmukti Village, Pangsan Village, Badung Regency. The Ngendar tradition carried out by children in the Banjar Sekarmukti area, starts from H-2 Piodalan which is carried out on the day of Buda Umanis wuku Julungwangi or exactly 15 days before Galungan. The research approach is a naturalistic approach that answers research problems that require in-depth understanding and produces conclusions related to the Ngendar Tradition. The Ngendar tradition during the piodalan at Penataran Agung Sekarmukti Temple in Petang Badung Bali carried out by children as a source of learning will encourage the appreciation of character values based on Hindu religious teachings. The cultivation of character values carried out in the Ngendar tradition includes (1) Gratitude (Ktajñatâ), (2) Maintaining Purity and cleanliness (Saucam), (3) Friendship (Maitri), and (4) Care. Broadly speaking, the implementation of this Ngendar tradition has a positive impact on children such as increasing sraddha and bhakti, growing a sense of solidarity and cooperation and creating discipline in children. </em></p>2024-10-02T00:00:00+00:00Copyright (c) 2024 Heny Perbowosari, I Made Rudiadnyanahttps://jayapanguspress.penerbit.org/index.php/JPAH/article/view/2839Analisis Kompetensi Pedagogi Guru Pendidikan Agama Hindu Jenjang Sekolah Dasar Di Kabupaten Bangli2023-12-07T12:58:07+00:00Ni Nyoman Tri Wahyunitriwahyuni@uhnsugriwa.ac.idKadek Aria Prima Dewi PFprimadewipf@gmail.com<p><em>The teacher is one of the determining factors of education quality. A professional teacher understands and can apply four competencies: pedagogical, professional, social, and personal competencies. This study aims to describe and analyze the pedagogical competencies of Hindu Religion subject teachers at the Elementary School level in Bangli regency. This research is classified as quantitative descriptive research. The research instrument used was a questionnaire on pedagogical competency consisting of five indicators. Data were analyzed descriptively. The results of the study indicate that the pedagogical competency of Hindu Religion subject teachers at the Elementary School level in Bangli regency overall falls within the category of sufficient. Among the five indicators, the indicator of deep understanding of the subject taught is categorized as good, while the other indicators are categorized as sufficient. This research can serve as a reference for formulating models or strategies for developing the competencies of Hindu Religion and Ethics teachers.</em></p>2024-10-02T00:00:00+00:00Copyright (c) 2024 Ni Nyoman Tri Wahyuni, Kadek Aria Prima Dewi PFhttps://jayapanguspress.penerbit.org/index.php/JPAH/article/view/2982Implementasi Nilai Tri Kaya Parisudha Dalam Moderasi Beragama2024-01-06T05:19:01+00:00Ni Ketut Suterjipuspaswaram@gmail.comNi Putu Prawani Uma Lestaripuspagita62@gmail.comNi Kadek Seprianipuspagita62@gmail.com<p><em>Religious Moderation is a government program to achieve harmony in the lives of Indonesian people with diverse beliefs,</em> <em>cultures and languages. Every religion recognized in Indonesia has authentic sources that can support religious moderation, and Hinduism is no different. This research aims to examine more deeply the implementation of Tri Kaya Parisudha, including</em> <em>cleanliness of mind (manacika parisudha), cleanliness of words (wacika parisudha) and cleanliness of actions (kayika parisudha) to achieve religious moderation. This research is classified as descriptive qualitative research with a library research method, namely studying the sacred library texts of the Bhagavad Gita and Sarasamuscaya, and in-depth interviews with Hindu religious figures who were determined deliberately</em> <em>(purposive sampling).</em> <em>Data were analyzed using qualitative descriptive methods.</em> <em>Based on the analysis of the results and discussion, it is concluded that the</em> <em>teachings of Religious</em> <em>Moderation are found in the teachings of the Bhagawad Gita and Sarasamuscaya which are implemented in the Tri Kaya Parusdha teachings.</em> <em>The implementation of the Tri Kaya Parisudha values in Religious Moderation in Indonesia is made easier by increasing understanding and grounding the teachings of the Bhagavad Gita and Sarasamuscaya, which aims to build good character and attitudes of Hindus. Having a good Hindu character facilitates social relations between, internal and external religious communities in Indonesia so that tolerance, order and peace in society are conducive.</em></p>2024-10-02T00:00:00+00:00Copyright (c) 2024 Ni Ketut Suterji, Ni Putu Prawani Uma Lestari, Ni Kadek Seprianihttps://jayapanguspress.penerbit.org/index.php/JPAH/article/view/3603Analisis Teologi Sosial Dalam Pemertahanan Identitas Kultural Kesamen Masyarakat Hindu Di Desa Sembiran Buleleng2024-09-03T12:48:53+00:00I Nyoman Miarta Putramiartaputra78@gmail.com<p><em>Kesamen, as a local wisdom passed down through generations, is preserved and maintained by the Sembiran community as a core part of their identity. From a social theology perspective, Kesamen represents efforts to uphold ancestral values that emphasize equality and unite the community in a socio-religious framework, while also preventing conflicts of interest. This study aims to examine the Kesamen system in the Sembiran community through the lens of social theology, particularly as a form of cultural identity preservation. The research uses a qualitative approach with data collection methods including observation, interviews, literature studies, and documentation. The findings show that Kesamen values align with the concept of social theology, reflected in daily practices such as Tri Hita Karana, Karma Phala, Tat Twam Asi, and Menyama Braya. Sembiran village is known for its rich traditions and culture, with moral values integrated into various aspects of social life, from individual relationships to community interactions. The preservation of Kesamen holds significant meaning, especially in maintaining religious values, fostering togetherness, ensuring social and cultural sustainability, and stabilizing society. In conclusion, Kesamen plays an essential role in strengthening social cohesion, preserving the cultural identity of the Sembiran community, and resisting external cultural domination. These values also boost the community's confidence in safeguarding their identity and solidarity.</em></p>2024-10-02T00:00:00+00:00Copyright (c) 2024 I Nyoman Miarta Putrahttps://jayapanguspress.penerbit.org/index.php/JPAH/article/view/3257Conservation of Hindu Religious Lontar Manuscripts Through Lontar Digitization Website Information System in Tabanan Regency2024-05-20T12:25:50+00:00I Made Sudarsanaasthadi.88@gmail.com<p>Lontar as a cultural product is rich in meaning and raised the image of balinese traditions in the world civilization. The existence of lontar tradition nowadays in Tabanan Regency has a long and old history complemented by historical, religious, philosophical, medicinal, literary, and other great scientific values. This research aims to 1) conserve and digitize lontar in Tabanan Regency, and 2) create a website information system for digitizing lontar in Tabanan Regency. The research methods employed are palm conservation, system analysis, system planning, system design and system testing. The results of the research showed that 1) the conservation and digitalization of lontar was carried out in Tabanan can save the lontar, to keep it in a good condition, not damaged by termites or rodents, so it can continue to be passed on to the next generation as a reflection of the past about the medicine, ceremonies, religion, arts, and culture. 2) The lontar digitization website information system can be used as a guide for the public regarding lontar information and contents. In conclusion, the saving of Hindu religious lontar manuscripts through the lontar digitalization website information system in Tabanan Regency is carried out in the form of conservation and the creation of a lontar digitalization website information system, to make it accessible for the entire community online. In terms of culture, it can be passed down to the next generation as a form of cultural and religious preservation including medicine, ceremony, religion, art, and culture. The development of information system for the lontar digitization website is very good and important to save Hindu religious lontar manuscripts.</p>2024-10-02T00:00:00+00:00Copyright (c) 2024 I Made Sudarsanahttps://jayapanguspress.penerbit.org/index.php/JPAH/article/view/3452Teks Taru Premana Sebagai Simbolisasi Ekuilibrium Manusia Hindu Dengan Alam Semesta Bali2024-07-03T02:16:25+00:00I Nyoman Suka Ardiyasaterbukaujian@gmail.comPutu Maria Ratih Anggrainisuka.ardiyasa@gmail.com<p><em>A holistic understanding of the side effects of chemical drugs, stimulating this era's humans to engage in contemplative movements, using ancient literature to maintain sanitation, physical health and mental health. Taru Premana is the philanthropic mission of Mpu Kuturan to create Hindu people as well as a healthy Bali environment. So, to realize the human mission, humanistic practice begins, to find a variety of herbal medicines. The research aims to analyze the Lontar Taru Premana, by looking for a link between health practices and the stimulation of subjects in the preservation of the environment. The research uses a qualitative approach or specifically applies textual studies to undermine searches and reconstructive efforts in understanding the texts of the art of traditional medicine of Bali. The technique of collecting Taru Premana manuscripts as a source of research data is obtained from the process of accumulating ancient writings dealing with traditional medicine. Further, it is analyzed using literary studies as well as philological studies. The compendium on traditional health science taught in Taru Premana is explained specifically in the processing techniques of traditional ingredients, their manufacturing processes and their application, such as bearing, spraying, patching and fixing. The Taru Premana manuscript has an interpretation in other aspects, namely as a symbolization of the internalization of the values of social-religious life. This lontar is an argument for the harmonization of man with his environment, and gives the scheme that man is not a determining entity, but an individual and a cosmic entity forming a typology of dependency. Taru Premana as a means of balancing the existence of humans and the environment (praja dan kamadhuk). In other words, man without the presence of nature is meaningless, because the process of life becomes stopped because of the nullity of the supporting life. Lontar Taru Premana plays an important role in the spiritual, social and ecological reality of the Bali Hindu community, as it applies traditional techniques and ecologic balance.</em></p>2024-10-02T00:00:00+00:00Copyright (c) 2024 I Nyoman Suka Ardiyasa, Putu Maria Ratih Anggrainihttps://jayapanguspress.penerbit.org/index.php/JPAH/article/view/3472The Existence of Batu Bolong Temple in Supporting West Batu Layar as A Marine Tourism Village On Lombok Island, Indonesia2024-07-13T05:10:08+00:00Joko Prayitnojokoprayitno.a22@gmail.com<p><em>Batu Bolong Temple is a Hindu tourist destination in Batulayar Barat Village, Lombok, Indonesia. Batu Bolong Temple is located in a fairly well-known coastal tourist area on Lombok Island, namely the Senggigi Beach area. The dynamics of the development of Batu Bolong Temple gradually influenced and developed following the conditions of tourism development on Lombok Island. This study aims to examine the existence of Batu Bolong Temple in supporting Batu Layar Barat as a marine tourism village on Lombok Island. This study uses a qualitative method, with interview techniques with several people, tourists, traders, and temple managers, as well as conducting direct observations at the location and literature studies. The study results show that this temple is not only used by Hindus but is also visited by tourists with basic purposes, reasons, and argument factors. The tourist attraction of Batu Bolong Temple is in the form of interesting tourist objects and attractions for tourists to enjoy. The temple manager carries out good management in maintaining the existence of Batu Bolong Temple. Batu Bolong Temple is relevant in supporting Batulayar Barat as a marine tourism village in terms of location, promotion, price, supporting facilities, transportation facilities, infrastructure, and management. Based on the results of the analysis and discussion of the findings, it is confirmed that the existence of Batu Bolong Temple can support the development of Batu Layar as a marine tourism village. </em></p>2024-10-02T00:00:00+00:00Copyright (c) 2024 Joko Prayitno