Hibriditas Mistisisme Islam dan Hindu dalam Konsep Ingsun Pada Serat Wirid Hidayat Jati Karya Raden Ngabehi Ranggawarsita
DOI:
https://doi.org/10.37329/jpah.v10i3.4888Keywords:
Ingsun, Hibridity, Wirid Hidayat Jati, RanggawarsitaAbstract
This study is based on the observation that Javanese mystical literature embodies a complex cross-cultural dialogue that has not yet been fully examined through contemporary theoretical frameworks. One of the central concepts within this tradition is Ingsun, as articulated in Wirid Hidayat Jati by Raden Ngabehi Ranggawarsita, which is closely related to reflections on the essence of the self and mystical relationship. This study aims to uncover the cultural elements that influence the existence of the concept of Ingsun in Javanese mystical teachings, particularly in Serat Wirid Hidayat Jati. The method of philosophical hermeneutics is employed in this research by positioning the concept of Ingsun in Serat Wirid Hidayat Jati as the material object, while hybridity theory serves as the formal object. The findings reveal several important points. First, hybridity theory explains the emergence of new identities through cross-cultural encounters within a liminal or in-between space. Second, Wirid Hidayat Jati represents a Javanese literary work that emerges from the liminal cultural sphere of the priyayi, who sought to preserve Hindu-Javanese heritage while simultaneously absorbing Islam as the state religion of Mataram Islam. Third, the concept of Ingsun constitutes the core of Kejawen mysticism, formed through the hybridity between Hindu-Javanese teachings and Islamic Sufism. This hybridity reflects an integrative effort to synthesize Hindu-Javanese and Islamic spirituality into a unified mystical vision emphasizing the essential unity between humanity and God.
References
Afroogh, M. R., Khajegir, A. R., & Fahim, A. R. (2020). The unity of Man and God in the School of Rumi and Atman and Brahman in Vedanta. Universidad y Sociedad, 12(1), 129-140.
Arroisi, J., Badi, S., Perdana, M. P., & Mafaza, A. T. (2021). Problematika Aliran Kepercayaan dan Kebatinan Sebagai Agama Asli Indonesia. Fikri: Jurnal Kajian Agama, Sosial Dan Budaya, 6(2), 138-155.
Aziz, M. I. (2019). Nilai-Nilai Islam Dalam Serat Wirid Hidayat Jati karya Raden Ngabehi Ranggawarsita (1802-1873). Skripsi, Surabaya: UIN Sunan Ampel Surabaya.
Bhabha, H. K. (1994). The Location of Culture. London: Routledge.
Darmayasa, I. M. (2014). Canakya Nitisastra. Denpasar: Paramita.
Fizriyani, W. (2014). Peranan Sastra Indonesia dalam Membangun Keragaman Budaya: Perspektif Sejarah. Dialektika: Jurnal Bahasa, Sastra, dan Pendidikan Bahasa dan Sastra Indonesia, 1(1), 131-148.
Furqon, S., & Busro, N. F. N. (2020). Hibriditas Poskolonialisme Homi K. Bhabha dalam Novel Midnight’s And Children Salman Rushdie. JENTERA: Jurnal Kajian Sastra, 9(1), 73-95.
Gani, S., & Samcandra, L. (2025). Perilaku Berbasis Tasawuf: Tingkatan dan Tujuan Bertasawuf dalam Perspektif Islam. Journal of Scientific Studies and Multidisciplinary Research, 2(3), 283-301.
Geertz, C. (1976). The Religion of Java. Chicago: University of Chicago Press.
Geertz, C. (2013). Agama Jawa: Abangan, Santri, Priyayi dalam Kebudayaan Jawa. Jakarta: Komunitas Bambu.
Graaf, D. H., & Pigeaud, T. G. T. (1989). Kerajaan-Kerajaan Islam di Jawa Terjemahan Javanologi. Jakarta: Grafiti Pers.
Hamid, A. L. (2019). Konsepsi Martabat Tujuh dalam Wirid Hidayat Jati Ranggawarsita. Al-Afkar: Journal For Islamic Studies, 2(2), 88-104.
Haruddin, S. S. B. (2010). Atman (Jiwa) Dalam Agama Hindu. Doctoral dissertation, Universitas Islam Negeri Sultan Syarif Kasim Riau.
Hino, S. (2002). Amida Buddha and Shinjin With A Clue From Vedantic Thought. Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu), 51(1), 512-508.
Huda, D. (2017). Peran Budaya Masyarakat Islam Jawa Terhadap Kerukunan Umat Beragama. Asketik: Jurnal Agama dan Perubahan Sosial, 1(2), 111-120.
Irawan, R., Tajik, A. F., & Meghdadiyan, A. (2025). The Concept of Insān Kāmil In The Perspective of Contemporary Sufism. Al-Afkar: Journal For Islamic Studies, 8(4), 457-470.
Istanti, K. Z. (2010). Transformasi dan Integrasi dalam Kesusastraan Nusantara: Perbandingan Teks Amir Hamzah Melayu dan Jawa. Humaniora, 22(3), 241-249.
Khoiruddin, M. A. (2016). Peran Tasawuf dalam Kehidupan Masyarakat Modern. Tribakti: Jurnal Pemikiran Keislaman, 27(1), 113-130.
Muchdor, A., & Gufron, I. A. (2025). Kontemplasi Islam Kejawen: Fundamentalisme Ideologi Hingga Sinergitas Perwujudan Nilai-Nilai Kasunyatan. Arus Jurnal Sosial dan Humaniora, 5(2), 2547-2563.
Pudja, G. (2005). Bhagawad Gita. Surabaya: Paramita.
Purnomo, R. A. (2019). Brahman Tattwa Dalam Kena Upanisad. Jurnal Yoga Dan Kesehatan, 2(2), 150-157.
Quiling, M. S. L. (2023). Methodology of The Kamaasan in Understanding The Teachings of The Deen (Islam). Lumpang Basih Journal, 7(1).
Rachman, A. A. (2012). Akulturasi Islam dan Budaya Masyarakat Lereng Merapi Yogyakarta: Sebuah Kajian Literatur. Jurnal Indo-Islamika, 2(2), 157-182.
Ranggawarsita, R. (1916). Serat Wirid Hidayat Jati. Surakarta: N.V. UITG. MIJ. Albert Rusche & Co.
Shiraishi, T. (1997). Zaman Bergerak: Radikalisme Rakyat di Jawa 1912-1926. Surabaya: Grafiti Pers.
Simuh, M. I. K. R. N. (1988). Ranggawarsita: Suatu Studi Terhadap Serat Wirid Hidayat Jati. Depok: UI Press.
Suprayitno, E. (2017). Revitalisasi Nilai Kekerabatan Budaya Jawa dalam Naskah Serat Dewa Ruci Karangan R. Ng. Yasadipura I. Jurnal Kata: Penelitian Tentang Ilmu Bahasa Dan Sastra, 1(1), 56-63.
Suryosumunar, J. A. Z. (2021). Telaah Filosofis Terhadap Tapa Brata: Praktik Spiritual Menanggulangi Kecemasan Dalam Pandemi Covid-19. Paradigma: Jurnal Kajian Budaya, 11(2), 167-180.
Sutarti, T. (2019). Menghayati Ajaran Hindu Ke Dalam Diri. Widya Aksara: Jurnal Agama Hindu, 24(1), 7-17.
Tanojo, R. (1962). Serat Dewa Rutji. Jakarta: Perdamilda.
Taum, Y. Y. (2017). Impala-Impala Hindia imperial Jathee dalam Perspektif Postkolonial Homi K. Bhabha. Sintesis, 11(2), 68-77.
Talupun, J. S. (2018). Menjembatani Kesenjangan Antara Barat Dan Timur. Kenosis: Jurnal Kajian Teologi, 4(2), 137-155.
Young, R. (1995). Colonial Desire: Hybridity in Theory, Culture, and Race. London: Psychology Press.
Zamzami, R. (2018). Sejarah Agama Islam di Kerajaan Mataram pada Masa Penembahan Senapati (1584-1601). JUSPI (Jurnal Sejarah Peradaban Islam), 2(2), 153-165.
Zoetmulder, P. J., & Hartoko, D. (1983). Kalangwan: Sastra Jawa Kuno Selayang Pandang. Jakarta: Djambatan.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2026 John Abraham Ziswan Suryosumunar, Arqom Kuswanjono, Mustofa Anshori Lidinillah

This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
An author who publishes in the Jurnal Penelitian Agama Hindu agrees to the following terms:
- Author retains the copyright and grants the journal the right of first publication of the work simultaneously licensed under the Creative Commons Attribution-ShareAlike 4.0 License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal
- Author is able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book) with the acknowledgement of its initial publication in this journal.
- Author is permitted and encouraged to post his/her work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of the published work (See The Effect of Open Access).
Read more about the Creative Commons Attribution-ShareAlike 4.0 Licence here: https://creativecommons.org/licenses/by-sa/4.0/.






