Upacara Melasti dan Simbolisme Dewa Cili
Eksplorasi Spiritualitas dalam Tradisi Hindu di Desa Adat Kutuh, Kuta Selatan, Badung
DOI:
https://doi.org/10.37329/jpah.v8i3.3242Keywords:
Melasti, Symbols of the Chilean Gods, Hindu TraditionsAbstract
Melasti Dewa Cili is an expression of gratitude to Ida Sanghyang Widi Wasa for having obtained abundant agricultural fruit through rainwater that comes from sea water. The purpose of this study is to study the Melasti ceremony and symbolism of the Chilean gods: Exploration of spirituality in Hindu Kutuh traditional village, South Kuta, Badung. This research uses a qualitative approach with data collection is observations, interviews and documentation, data collected are analyzed descriptively interpretatively. The results of research show that (1) the Chilean word God consists of two words namely God and Chili. The Sanskrit word God is the root of the word div which means light. God means the sacred light Ida Sanghyang Widi Wasa or manifestation of God. In the village of Kutuh, the symbol of the goddess of Sri was made of a padi tied filled with a Bali Hindu wreath called the Cili God. (2) The purpose of the wages is as described above but the worship of the gods of Cili has more meaning than the expression of gratitude because the Lord Almighty the people have obtained abundant harvest/products of agriculture through the rainwater whose source is the sea. (3) The series of wards of the Gods of Cili include: (a) melis, melasti, mekiis which means the wards in Hindu religion that are generally aimed at purifying themselves inherently and internally; (b) nyejer means upholding, the qualities of God that exists in the human being; (c) masinah means light, bold, sure; (d) century war means the life of man visiting the Tri Kona: utpati (birth), sthiti (living), and pralin (death); (e) maprani means paying wages as an expression to the feelings of Gods.
References
Ariana, I. K. (2018). Pola Komunikasi Tradisi Mapag Toya Dalam Upacara Ngayu-Ayu. Ganaya: Jurnal Ilmu Sosial dan Humaniora, 1(1), 65-72.
Azisi, A. M., & Yusuf, M. (2021). Penyucian Diri Dalam Agama Buddha, Hindu Dan Islam. Al-Hikmah: Jurnal studi Agama-agama, 7(1), 1-23.
Bali-Indonesia, P. P. K. (1978). Kamus Bali-Indonesia. Bali: Dinas Pengajaran Propinsi Daerah Tk. I Bali.
Budiawan, H. (2021). Reimajenasi Timbre: Nostalgia Bunyi Melalui Komposisi Musik (Doctoral dissertation, Program Doktoral Pascasarjana Institut Seni Indonesia Yogyakarta).
Dauh, I. W., & Dharma, M. B. S. (2020). Tradisi Melasti dalam Rangkaian Hari Raya Nyepi di Desa Pancasari, Sukasada, Buleleng. Vidya Wertta, 4(1), 33–46.
Gateri, N. W., & Subagiasta, I. K. (2023). Filosofi Upacara Melasti Serangkaian Hari Suci Nyepi Tahun Baru Saka 1945 Bagi Umat Hindu Kalimantan Tengah. Veda Jyotih: Jurnal Agama dan Sains, 2(1), 85-103.
Jatnika, A. (2018). Hajat Lembur Peristiwa Ritual Kesuburan. Jurnal Seni Makalangan, 5(2), 31–43.
Kariarta, I. W. (2021). Upacara Melasti (Resakralisasi Dalam Persfektif Teologi Sosial). Jñãnasiddhânta: Jurnal Prodi Teologi Hindu STAHN Mpu Kuturan Singaraja, 3(1), 63–72.
Lifiani, E. R., & Sukendro, G. G. (2021). Makna Ritual Perayaan Mapag Sri bagi Warga Desa Segeran Kidul Indramayu. Koneksi, 5(1), 54.
Lugraha, I. W. (2013). Pandawa Di Kaki Bali. Badung: Desa Pakraman Kutuh Bekerjasama dengan Arti Foundation.
Lugraha, I. W. (2019). Magisnya Catus Phata Pura Desa, Desa Adat Kutuh. Yogyakarta: Framepublishing.
Mahendra, I. K. E., Mudana, I. W., Si, M., & Arta, K. S. (2020). Tradisi Melasti Mendak Hujan Di Desa Pecatu, Kuta Selatan, Badung, Bali Dan Potensinya Sebagai Sumber Belajar Sejarah Di SMA. Widya Winayata: Jurnal Pendidikan Sejarah, 8(1).
Mastriani, N. K. A. (2018). Makna Simbolik Upacara Melasti dalam Sosialisasi Nilai Moral pada Remaja Hindu di Kota Palu. EDU CIVIC, 6(01).
Puspa, I. A. T. (2015). Cili Dalam Upacara Dewa Yadnya di Desa Pejaten, Kediri, Tabanan (Kajian teologi Perempuan). VIDYA SAMHITA: Jurnal Penelitian Agama, 1(1).
Rahayu, N. W. S., & Devi, N. K. T. S. (2021). Pemujaan Sangiang Serri Di Tanah Bugis. Widya Katambung, 12(2), 63-69.
Sari, N. L. A. P. (2023). Perwujudan Arsitektur Jineng Pada Rumah Tinggal Di Desa Wangaya Gede Kecamatan Penebel Tabanan. Jurnal Wastuloka, 1(1), 15–22.
Setiawan, I. B. P. (2018). Nangluk Mrana in Intaran Community; The Modern and Old perspectives. Bali Tourism Journal, 2(1), 41-44.
Setiyawan, D. D., Gunarta, I. K., & Sari, A. P. (2022). Prosesi Tari Nata Mudra Karana dalam Upacara Melasti di Pantai Balekambang Kabupaten Malang (Perspektif Teologi Hindu). Sphatika: Jurnal Teologi, 13(2), 195-204.
Setyowati, T. E., & Widiyanti, A. (2022). Nilai-nilai filosofi Dalam Tradisi Wiwit Padi Di Dusun Banaran Desa Babadan Kecamatan Ngajum Kabupaten Malang (Perspektif Pendidikan Agama Hindu). Widya Aksara: Jurnal Agama Hindu, 27(2), 243-256.
Suardana, I. K. P., Suarjaya, I. N. A., & Kariana, I. N. P. (2023). Memperkuat Moderasi Beragama Melalui Komunikasi Sosial Dalam Ritual Mulang Pakelem di Gunung Rinjani Nusa Tenggara Barat. Widya Genitri: Jurnal Ilmiah Pendidikan, Agama dan Kebudayaan Hindu, 14(2), 89-100.
Sudiada, I. P. A. (2021). Pelaksanaan Manusa Yadnya Dalam Upacara Melasti Pada Bayi Kembar Di Desa Pakraman Banyuseri, Kecamatan Banjar, Kabupaten Buleleng, Bali. Jurnal Widya Sastra Pendidikan Agama Hindu, 4(1), 37–45.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2024 Mutria Farhaeni
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
An author who publishes in the Jurnal Penelitian Agama Hindu agrees to the following terms:
- Author retains the copyright and grants the journal the right of first publication of the work simultaneously licensed under the Creative Commons Attribution-ShareAlike 4.0 License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal
- Author is able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book) with the acknowledgement of its initial publication in this journal.
- Author is permitted and encouraged to post his/her work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of the published work (See The Effect of Open Access).
Read more about the Creative Commons Attribution-ShareAlike 4.0 Licence here: https://creativecommons.org/licenses/by-sa/4.0/.