Pelaksanaan Tradisi Aci Keburan di Pura Hyang Api Desa Pakraman Kelusa, Kecamatan Payangan Kabupaten Gianyar
DOI:
https://doi.org/10.37329/jpah.v7i1.1528Keywords:
Implementation of Tradition, Aci Keburan, Hyang Api TempleAbstract
The development of science and technology has influenced people's mindsets to think scientifically and practically in all aspects of life, including in aspects of religious life as well as in understanding religious teachings, both tattwa, susila, and upakara. Hyang Api Temple is one of the types of Dang Kahyangan, which is located in Pakraman Kelusa Village. Its uniqueness in particular lies in the piodalan ceremony taking place with the implementation of the cockfighting tradition or Aci Keburan in the jaba outer courtyard of the Hyang Api Temple. The purpose of this study was to analyze 1) to know the history of Pekraman Kelusa village, 2) to analyze the form of the Aci Keburan, 3) to analyze the infrastructure of the Aci Keburan, and 4) to analyze the process of implementing the Aci Keburan. The method used in this research is qualitative with an emphasis on observation case studies in the implementation of the Aci Keburan tradition at the Hyang Api Temple, Pekraman Kelusa Village. The results and discussion are the history of Kelusa village starting from the sacred journey of dharmayatra and tirtayatra Maharsi Markandya in Pakraman Kelusa village planting banyan trees. The form of the implementation of the Aci Keburan is piodalan at the Hyang Api which falls every 210 days, namely on Kliwon, Wara Uye is known as Tumpek The cage commemorates the birthday of all livestock. Aci Keburan (naur sesangi) comes from the word "cebur, keber" (from flying continuously down). Tradition Aci at of the rooster which is the main element of Naur Sesangi Pura Hyang fire. The roosters that are being played are killing each chasing other or other, so from this fact it is suspected that this is the background or the term Aci burial, which is a typical offering of the Hyang Api in the village of Pakraman Kelusa.
References
Bagus, P. G. I. (1981). Murdha Gitta atau Awig-awig Desa Pakraman Kelusa. Denpasar
Goris, R. (1954). Prasasi Bali I dan II, N.V. Masa Baru. Singaraja: Kerthia
Goris, R. (1968). Sejarah Bali Kuna. Singaraja: Kerthia
Jayanti, K. R., Atmadja, A. T., Sulindawati, N. L. G. E., & Ak, S. E. (2018). Rendahnya Partisipasi Krama Dadia dalam Pengelolaan Dana Upakara Pitra Yadnya (Ngangkid)(Studi Kasus pada Dadia Pasek Gelgel di Desa Pakraman Pedawa). JIMAT (Jurnal Ilmiah Mahasiswa Akuntansi) Undiksha, 8(2).
Juliana, I. W. (2016). Konsep Lascarya dalam Geguritan Yadnya ring Kuruksetra Karya Dokter Ida Bagus Rai. Denpasar: Universitas Udayana.
Kiriana, I. N. (2021). Hibriditas Śiwa dan Buddha dalam Upacara tawur Kasanga di Bancingah Agung Pura Besakih.
Netra, A. A. G. O. (1995). Tuntunan Dasar Agama Hindu. Jakarta: Hamuman Sakti.
Palguna, D. I. (2014). Dharma Śūnya. Lombok: Sadampaty Aksara.
Phalgunadi, P., Gusti, I., & Suamba, P. (2010). Sekilas sejarah evolusi agama Hindu. Program Magister Ilmu Agama dan Kebudayaan, Universitas Hindu Indonesia.
Pudja. (1981). Bhagawadgita. Proyek Pembinaan Pendidikan Tinggi Agama Hindu.
Putra, M. (1989). Upakara-Yajna. Pemerintah Provinsi Bali.
Santika, N. W. R. (2017). Pemahaman Konsep Teologi Hindu (Perspektif Pendidikan Agama Hindu). Bawi Ayah: Jurnal Pendidikan Agama Dan Budaya Hindu, 8(1), 87-97.
Suardana, I. W. (2018). Fenomena Upacara Yadnya Dan Judi Tajen Dalam Penciptaan Karya Seni Rupa. Mudra Jurnal Seni Budaya, 33(2), 209-214.
Surayin, I. A. P. (2002). Bahan dan Bentuk Sesajen. Denpasar: Paramita.
Susila, K. (2017). Pendidikan Agama Hindu dan Budhi Pekerti. Kementerian Pendidikan dan Kebudayaan.
Sutriyanti, N. K. (2012). Karakter Menumbuh Kembangkan Karakter, 53(9), 1689–1699.
Wiana, I. K. (2000). Makna Upacara Yajna dalam Agama Hindu. Denpasar: Paramita.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2023 I Nyoman Kiriana, Ni Nyoman Sri Widiasih, I Gusti Made Rai Suadnyani
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.
An author who publishes in the Jurnal Penelitian Agama Hindu agrees to the following terms:
- Author retains the copyright and grants the journal the right of first publication of the work simultaneously licensed under the Creative Commons Attribution-ShareAlike 4.0 License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal
- Author is able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book) with the acknowledgement of its initial publication in this journal.
- Author is permitted and encouraged to post his/her work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of the published work (See The Effect of Open Access).
Read more about the Creative Commons Attribution-ShareAlike 4.0 Licence here: https://creativecommons.org/licenses/by-sa/4.0/.