https://jayapanguspress.penerbit.org/index.php/IJMS/issue/feedInternational Journal of Multidisciplinary Sciences2025-09-30T07:42:43+00:00Jayapangus Pressjournalofmultidisciplinary@gmail.comOpen Journal Systems<p>International Journal of Multidisciplinary Sciences ISSN: <a href="https://issn.brin.go.id/terbit/detail/20230320511872509" target="_blank" rel="noopener">2986-7665</a> (Online) published by Jayapangus Press particularly focuses on multidisciplinary studies which publishes research papers, review papers, case reports, case studies, books review, thesis, dissertation works, etc. Manuscripts submitted must be original in nature and not currently sent to any other journal, International Journal of Multidisciplinary Sciences is designed for the prompt publication of peer-reviewed articles in all areas of sciences specially <strong>Humanities, Social Science, Management. </strong>The journal articles will be accessed freely online. All manuscripts are pre-reviewed, and are critically reviewed before they are published.</p>https://jayapanguspress.penerbit.org/index.php/IJMS/article/view/3923Balinese Language Contribution to The Spread of Hindu Educational Values2025-01-07T08:02:42+00:00I Putu Suweka Oka Sugihartasuweka.oka@uhn.ac.idKadek Dedy Herawandedy.herawan@uhn.ac.id<p>The educational process becomes more effective if it is disseminated in local ways so that it is easier to understand. In a community, the best way to carry out the educational process is to utilize a cultural approach. This also applies to religion-based education. The values of religious education must be disseminated by functioning local cultural elements. The most prominent thing about the use of the Balinese language to socialize Hindu teachings in Bali is its success in building a sense of familiarity. From time to time, the Balinese have accepted Hinduism as an integral part of their lives. This sense of closeness is an important point in the educational process. A sense of closeness will ensure the application of educational values. Various forms of oral and written works that appear later can integrate with the educational values of Hinduism. This study aims to describe the role of the Balinese language in the socialization of Hindu religious and educational values. It is clear that the mission alignment between Balinese and Hinduism is complementary and does not interfere with each other. This research method is qualitative, with a descriptive research concentration.</p>2025-09-30T00:00:00+00:00Copyright (c) 2025 I Putu Suweka Oka Sugiharta, Kadek Dedy Herawanhttps://jayapanguspress.penerbit.org/index.php/IJMS/article/view/3930Philosophical Numeracy Literacy in Sundanese Local Wisdom2025-01-07T08:48:28+00:00Yayat Sudaryatyayat.sudaryat1@upi.eduAgus Suhermanyayat.sudaryat@upi.eduTemmy Widyastutiyayat.sudaryat1@upi.edu<p>The old Sundanese people already had numeracy literacy or the ability to understand and use numbers. This is evident in some ancient Sundanese manuscripts. This study aims to describe the use of numbers philosophically in the life of the old Sundanese people. In the study, a qualitative approach with a descriptive method was used. Data were collected by bibliographic study techniques. Data sources are ancient Sundanese manuscripts Sanghyang Siksakandang Karesian (1518 AD) and several Sundanese culture books. The data is processed by immediate constituent analysis techniques. To carry out the philosophical interpretation of numeracy literacy used hermeneutic analysis techniques. The results of the study found five paradigms of numeracy literacy, namely numeracy paradigm- (two, three, four, five, and ten). These figures are used in philosophical expressions as Sundanese local wisdom. Philosophical values are related to character, social life, knowledge, education, leadership, and religion.</p>2025-09-30T00:00:00+00:00Copyright (c) 2025 Yayat Sudaryat, Agus Suherman, Temmy Widyastutihttps://jayapanguspress.penerbit.org/index.php/IJMS/article/view/3929The Use of Javanese Phonology in The Mountainous Region of Batang Regency2025-01-07T08:50:07+00:00Sriatun Sriatunsriatun31@mail.ugm.ac.idDaru Winartidaru.w@ugm.ac.idSalahuddin Salahuddinsalahuddin1998@mail.ugm.ac.id<p>This article discusses the phonological and lexical variations of the Javanese language in Batang Regency, focusing on the geographic dialect framework. Using a dialectological approach, particularly within the framework of geographic dialect theory, this article analyzes the phonological variations of Javanese, including local sound variations, consonants, vowel and consonant sound correspondences, and the patterns of syllables formed. The research data consists of oral Javanese speech used by native speakers and residents of Bawang Subdistrict in Batang Regency. Based on data analysis, phonological variations were identified, including sound changes and syllable patterns. Sound changes included free variations such as vowel sound changes in the first syllable, vowel sound changes in the second syllable, vowel sound changes in both the first and second syllables, consonant replacement in the first syllable, and consonant replacement in the second syllable. Additional sounds were observed, including prosthesis and paragogee. Sound reductions, including apheresis and syncope, as well as sound shifts, were also found. Seven syllable patterns were identified, including V, VK, KVK, KKV, KKVK, KKKV, and KKKVK. These phonological variation data are then presented on a language map. Geographic factors are identified as the causes of Javanese language variations in Batang Regency.</p>2025-09-30T00:00:00+00:00Copyright (c) 2025 Sriatun Sriatun, Daru Winarti, Salahuddin Salahuddinhttps://jayapanguspress.penerbit.org/index.php/IJMS/article/view/4012Urip Samadya Local Wisdom as A Strategy in Facing the Rise of The Hedonism Lifestyle and Global Development2025-02-14T07:30:29+00:00Nur Fateahalfath23@gmail.comGeovani JAalfath23@mail.unnes.ac.id<p>The emergence of the ASEAN Economic Community (AEC) and international free trade has increased the flow of goods and services between countries. Indonesia has become a potential market for foreign products due to the domestic industry's inability to fully meet consumer demands. This situation is exacerbated by the rise of consumerism and hedonistic lifestyles among certain segments of society, which has weakened public appreciation for local products. This study aims to reexamine the relevance of the Javanese life philosophy <em>urip samadya</em> as a solution to the excessive consumption trend. The research employs a descriptive qualitative method with an ethnophilosophical approach. Data were collected through literature studies on Javanese philosophy and current consumption behavior. The results indicate that <em>urip samadya</em>, which emphasizes living in moderation and balance, offers a moral foundation for resisting excessive consumption. Living moderately encourages individuals to think rationally and maturely in distinguishing needs from mere desires. Furthermore, the teaching fosters introspective awareness regarding personal consumption patterns. The application of <em>urip samadya</em> not only strengthens individual character but also has the potential to revive appreciation for domestic products. This study concludes that revitalizing local wisdom such as <em>urip samadya</em> is highly relevant as a cultural strategy to foster conscious, ethical, and sustainable consumption in the face of globalization and the massive influx of imported goods.</p>2025-09-30T00:00:00+00:00Copyright (c) 2025 Nur Fateah, Geovani JAhttps://jayapanguspress.penerbit.org/index.php/IJMS/article/view/4840Sacred and Rational Negotiations2025-08-27T13:01:05+00:00Ida Bagus Gede Paramitaibgparamita@gmail.comI Nyoman Suarkanyoman_suarka@unud.ac.idIda Bagus Gde Pujaastawagde_pujaastawa@unud.ac.idI Wayan Suardianai.suardiana@unud.ac.id<p>This study examines the contestation between <em>Ulu Desa</em> (sacred-traditional authority) and <em>Prajuru Desa</em> (administrative authority) in the <em>Bali Aga</em> villages of Pedawa and Julah, which reflects the ongoing tension between customary governance and state regulation. The research aims to analyze how historical trajectories, regulatory frameworks, and socio-economic transformations have shaped the dynamics between sacred and bureaucratic leadership. Using a qualitative descriptive approach, data were collected through in-depth interviews, participant observation, and document analysis, and interpreted with Bourdieu’s concepts of habitus, capital, and field as well as Foucault’s theories on power and discourse. The findings reveal that, (1) historical practices of surveillance embedded dual forms of discipline ritual and administrative within village governance, (2) the penetration of state mechanisms, particularly through village competitions and regional regulations, gradually displaced sacred legitimacy in favor of bureaucratic authority and (3) socio-economic factors such as migration, education, technology, and financial support further reinforced the dominance of <em>Prajuru Desa</em>. Nevertheless, <em>Ulu Desa</em> continues to hold symbolic significance as a guardian of cosmological order. In conclusion, the study demonstrates that the contestation between these two institutions illustrates a hybridization of power in Bali Aga society, where tradition and modernity coexist through tension, negotiation, and adaptation.</p>2025-09-30T00:00:00+00:00Copyright (c) 2025 Ida Bagus Gede Paramita, I Nyoman Suarka, Ida Bagus Gde Pujaastawa, I Wayan Suardianahttps://jayapanguspress.penerbit.org/index.php/IJMS/article/view/3917The Inner Structure of Lampung Song Lyrics2025-01-08T13:23:11+00:00Iqbal Hilaliqbalhilal@gmail.comMuharsyam Dwi Anantamaanantama@gmail.comYinda Dwi Gustirayinda@gmail.com<p>The lyrics of a song can be a reflection of society's life because lyrics often contain stories or narratives that are drawn from everyday life. Furthermore, song lyrics can also influence and shape the perceptions and behaviors of society. In this research, the inner structure found in the lyrics of the songs "Lampung Mulang Tiyuh," "Tanoh Lado," and "Pung Kelapo Kupung" is analyzed. The method used is content analysis with a qualitative approach. The data in this study consist of words and phrases from the lyrics of the song "Lampung Mulang Tiyuh," popularized by Bustami Zainudin, as well as "Tanoh Lado" and "Pung Kelapo Kupung," popularized by Andi Achmad. The analysis is conducted by deeply discussing the information written or printed in the lyrics. The results of the study show the presence of inner structures such as themes, emotions, tones, and messages in the lyrics of "Lampung Mulang Tiyuh," "Tanoh Lado," and "Pung Kelapo Kupung."</p>2025-09-30T00:00:00+00:00Copyright (c) 2025 Iqbal Hilal, Muharsyam Dwi Anantama, Yinda Dwi Gustirahttps://jayapanguspress.penerbit.org/index.php/IJMS/article/view/3918The Role of Physical Activity for Early Childhood2025-01-08T13:21:41+00:00Ilga MariaIlga@gmail.comZia Zalzilah Masfufahzia@gmail.com<p>In industrial revolution, social skills is an important thing that can sustain our life. Education is one of the ways that can take early as an investment in social skills in order to achieve cognitive and a better life in the future. Such social skills can be developed even enhanced through physical activity. But in developing countries one of them is Indonesia, shows data that physical activity is not an urgency in early childhood education. Parents or educators more focus on the children's cognitive abilities for formal school preparation. The study aims to describe the importance of physical activity in developing the social skills of young children. The study are used qualitative methods with a literary review technique. The results of this study found that physical activity is highly influential and is important in developing, as well as in improving children's social skills. Through physical activity, children become more able to explore a variety of things, actualize more broadly, express their emotions, and gain new knowledge through grit study. It can affect both cognitive ability and a child's life over a longer period of time in the future.</p>2025-09-30T00:00:00+00:00Copyright (c) 2025 Ilga Maria, Zia Zalzilah Masfufahhttps://jayapanguspress.penerbit.org/index.php/IJMS/article/view/3939Palatalization of Javanese Consonant Allophones Osing Dialect in Kendhang Kempulan Songs on The Album Lagu-Lagu Banyuwangi Ngetop Sumiyati2025-01-08T13:15:45+00:00Ratna Nur Fatimah Irakusumaratna.n.f1@mail.ugm.ac.idDaru Winartiratna.n.f@mail.ugm.ac.idSalahuddin Salahuddinratna.n.f@mail.ugm.ac.id<p>The people of Osing, Banyuwangi, have unique consonant allophones in their speech. Still a dialect of Javanese, the realization of the phoneme of the Osing dialect shows significant differences with the standard variety of Javanese. In the Osing dialect, there are a number of consonant phonemes which in reality are pronounced with a <em>y </em>sound with the meaning of the word that does not change even if the <em>y </em>sound is omitted. Against the background of these problems, this study aims to identify the palatalization of the consonant allophone of the Javanese Osing dialect. Data was collected from <em>kendhang kempulan </em>songs in the album "<em>Lagu-Lagu Banyuwangi Ngetop Sumiyati</em>", then words whose consonant sounds underwent palatalization were collected. Clacification of the realization of palatalized consonant sounds above, then produces ten (10) consonant sounds whose allophones undergo palatalization, those are [b<sup>y</sup>], [m<sup>y</sup>], [d<sup>y</sup>], [ḍ<sup>y</sup>], [n<sup>y</sup>], [g<sup>y</sup>], [w<sup>y</sup>], [r<sup>y</sup>], [l<sup>y</sup>], and [j<sup>y</sup>]. There is also a vowel sound pattern that follows the palatalized consonant sounds above, given that palatalization of consonant allophones is not followed by all vowel phonemes or allophones.</p>2025-09-30T00:00:00+00:00Copyright (c) 2025 Ratna Nur Fatimah Irakusuma, Daru Winarti, Salahuddin Salahuddinhttps://jayapanguspress.penerbit.org/index.php/IJMS/article/view/3921The Dramatic Structure Analysis of Wayang Kancil Play Sombong Kobong As A Means of Developing Pancasila Values2025-01-07T07:55:09+00:00Djoko Sulaksonodjoko.sulaksono1@uns.ac.idFavorita Kurwidariarizkiratdaf@student.uns.ac.idRizki Ratda Fitriarizkiratdaf@student.uns.ac.id<p>Wayang kancil is a type of wayang in Indonesia where the main play is about animal. This kind of wayang as one of communication media is used to teach audiences, especially children, moral values. Recently, wayang kancil is rarely performed. It is no longer existent since it is only performed in special occasions such as Hari Wayang Dunia and Temu Dalang Bocah Nusantara. Hence, the researchers aim to analyze wayang kancil purposely on the play known as <em>Sombong Kobong</em>. This article intends to scrutinize the dramatic structure of <em>Sombong Kobong </em>as well as to study the comprised Pancasila values. This study was a descriptive qualitative study involving a structural approach. The data were collected from documents and interviews transcripted from the reliable informants. The findings show that wayang kancil the play <em>Sombong Kobong </em>has a complete and clear dramatic structure that ease the audiences to figure out the story and the moral value. Furthermore, it embodies the Pancasila values that are applicable in the social life. Thus, wayang kancil is an art that personifies moral values. Wayang kancil can be more frequently performed and used as a teaching material for schools so that it is well preserved. By preserving wayang kancil, we preserve a noble culture.<strong> </strong></p>2025-09-30T00:00:00+00:00Copyright (c) 2025 Djoko Sulaksono, Favorita Kurwidaria, Rizki Ratda Fitriahttps://jayapanguspress.penerbit.org/index.php/IJMS/article/view/3922Educational Injustice in Sampek Engtay Drama by Nano Riantiarno2025-01-07T07:52:02+00:00Budi Waluyobudiwaluyo1@staff.uns.ac.idWinda Dwi Lestariwindhalestari@staff.uns.ac.id<p>Education plays a very important and strategic role in shaping human resources that are productive, innovative, and have personalities under cultural values. In addition to providing cognitive, affective, and psychomotor values to every citizen, education is also used as a tool to transform values that are expected to be beneficial in the life of society, nation, and state [5]. Gender bias is favoring one gender in social life or public policy. Gender bias in education is an educational reality that favors one particular gender, which causes gender inequality. Various forms of gender inequality that occur in various fields of community life are also represented in the world of education. Educational processes and institutions are seen as playing a major role in socializing and preserving the values and perspectives that underlie the emergence of various gender inequalities in society. The concept of education often appears in literary works. One form of literature that contains about education is drama. Drama is a record of everyday events that are projected onto the stage. In line with that [1] mention that Learning in drama is process-oriented, a state of change that occurs in time and space, which happens within double frames of reality and fiction. Drama learning is process-oriented, with changes in time and space, which frame real and fantasy events. Drama is no different from other literary works, such as novels or short stories. It contains certain issues that the author wants to convey to the reader or audience. The object will be studied by the researchers is Nano Riantiarno's <em>Sampek Engtay</em>, a feminist drama or a drama that talks about women. This drama is very thick with the nuances of feminist criticism, namely the marginalization of education. This research is a qualitative descriptive study. In this research, qualitative information is described carefully and analytically. The description includes forms of criticism of the unfair treatment received by women in the field of education. The approach used in this research is feminism. This approach is used in order to interpret the deep meaning of the literary works studied in relation to people's lives. This is taken based on the assumption that basically literary works are the embodiment of people's lives. Thus the interpretation of the meaning in this literary work is a manifestation of that society.</p>2025-09-30T00:00:00+00:00Copyright (c) 2025 Budi Waluyo, Winda Dwi Lestari